Archive for the ‘White and Black’ Category

"Jew" Teaches Holocaustolatry at Catholic School

July 27, 2007

EDITOR’S NOTE: This program has the full support of Catholic officials, from the USCCB to the Pope. Auschwitz is supplanting Calvary with their assistance.

Fellowship gives teacher the chance to learn more about the Holocaust

By SARAH BENSON
The Kansas City Star

“I want the kids to think about, ‘How can I make a difference? I can’t just be a bystander.’ ”

Teacher Kimberley Klein

For a seventh-grader, history can be boring.

There are dates to memorize, historical figures to remember and, sometimes, huge numbers to wrap your mind around.

Like this one — 6 million Jews died during the Holocaust.

But Kimberley Klein, a language arts teacher at Curé of Ars Catholic School in Leawood, teaches more than cold, hard facts.

“It’s not just a number,” she said. “It’s a person with a name, a person with a face.”

Klein was recently named an Alfred Lerner Fellow by the Jewish Foundation for the Righteous, an organization that provides financial assistance for elderly or needy people who helped Jews during the Holocaust.

The organization also shows educators how to better teach the Holocaust.

As an Alfred Lerner Fellow, Klein recently went to Columbia University in New York City for an intense academic seminar taught by Holocaust survivors and scholars.

Thirty-four educators from 12 states and two European countries — Croatia and Poland — participated in the program.

Even though she has several degrees, Klein said she’d never prepared so much for a course. Before she even set foot in New York, Klein had pored over 1,300 pages of assigned reading. But the most valuable information Klein gleaned from the program, she said, came from the accounts of Holocaust witnesses.

There was the German Jewish woman who said that as a girl, during the war, she couldn’t go to school because it was too dangerous. But a Catholic nun visited almost every day to continue teaching her, even though she was of a different faith.

And then there was the Holocaust survivor who said a Catholic priest saved her life. She still visits him once a year.

There were also countless farmers who hid Jews in barns or basements to save them from concentration camps.

“It’s very humbling to hear someone say ‘I appreciate what someone did for me,’ ” Klein said.

Klein was the first recipient of the Eduard Sonder Scholarship, which paid the program entrance fee. The scholarship was funded by two women whose grandfather, Eduard Sonder, died in the Holocaust. Sonder’s life insurance policy funds the scholarship.

Stanlee Stahl, JRF executive vice president, said Klein was chosen to receive the scholarship and become an Alfred Lerner Fellow because she was impressive on paper.

But, more than that, Stahl said, “there was a passion there that came through between the lines.”

Stahl said she was also surprised to find a teacher with such a thorough Holocaust unit in a Catholic school in a town with a relatively small Jewish population. She said most Alfred Lerner Fellows come from the East or West coasts, with only a handful of applicants from the Midwest.

Klein was nominated to be an Alfred Lerner Fellow by the Midwest Center for Holocaust Education. She serves on the center’s teaching cadre.

Klein says her passion isn’t just for history — it’s for using history to better the present and the future.

“I want the kids to think about, ‘How can I make a difference? I can’t just be a bystander,’ ” Klein said.

Klein’s students read the newspaper and do community service projects, and they do their own research into the Holocaust.

Klein also uses her Holocaust lesson to teach basic curriculum. For example, students are supposed to be able to identify persuasive writing in seventh grade. Klein’s students analyze WWII-era German propaganda and how it affected public opinion at the time. Klein said that helps her students to become independent thinkers.

Since events that happened half a century ago can sometimes be difficult for a 13-year-old to relate to, Klein has to sometimes get creative. For example, her students research fashions of the 1930s on the Internet, then they look at photos taken at concentration camps. Often, the children in those photos are wearing contemporary trends, just like students today.

“These kids were just like you and me,” Klein tells her students.

Klein’s methods appear to be working. She said some of her students are inspired to do extra volunteer work. Recently, two of them joined an organization that helps the people of Rwanda, who in 1994 suffered genocide not unlike the Holocaust.

For Klein, there is no better reward than seeing her students use their knowledge of the past to better the present.

“That’s when I get excited,” she said. “When a student teaches me something.”

http://www.kansascity.com/news/neighborhood/johnson_county/story/202936.html

"Jew" Teaches Holocaustolatry at Catholic School

July 27, 2007

EDITOR’S NOTE: This program has the full support of Catholic officials, from the USCCB to the Pope. Auschwitz is supplanting Calvary with their assistance.

Fellowship gives teacher the chance to learn more about the Holocaust

By SARAH BENSON
The Kansas City Star

“I want the kids to think about, ‘How can I make a difference? I can’t just be a bystander.’ ”

Teacher Kimberley Klein

For a seventh-grader, history can be boring.

There are dates to memorize, historical figures to remember and, sometimes, huge numbers to wrap your mind around.

Like this one — 6 million Jews died during the Holocaust.

But Kimberley Klein, a language arts teacher at Curé of Ars Catholic School in Leawood, teaches more than cold, hard facts.

“It’s not just a number,” she said. “It’s a person with a name, a person with a face.”

Klein was recently named an Alfred Lerner Fellow by the Jewish Foundation for the Righteous, an organization that provides financial assistance for elderly or needy people who helped Jews during the Holocaust.

The organization also shows educators how to better teach the Holocaust.

As an Alfred Lerner Fellow, Klein recently went to Columbia University in New York City for an intense academic seminar taught by Holocaust survivors and scholars.

Thirty-four educators from 12 states and two European countries — Croatia and Poland — participated in the program.

Even though she has several degrees, Klein said she’d never prepared so much for a course. Before she even set foot in New York, Klein had pored over 1,300 pages of assigned reading. But the most valuable information Klein gleaned from the program, she said, came from the accounts of Holocaust witnesses.

There was the German Jewish woman who said that as a girl, during the war, she couldn’t go to school because it was too dangerous. But a Catholic nun visited almost every day to continue teaching her, even though she was of a different faith.

And then there was the Holocaust survivor who said a Catholic priest saved her life. She still visits him once a year.

There were also countless farmers who hid Jews in barns or basements to save them from concentration camps.

“It’s very humbling to hear someone say ‘I appreciate what someone did for me,’ ” Klein said.

Klein was the first recipient of the Eduard Sonder Scholarship, which paid the program entrance fee. The scholarship was funded by two women whose grandfather, Eduard Sonder, died in the Holocaust. Sonder’s life insurance policy funds the scholarship.

Stanlee Stahl, JRF executive vice president, said Klein was chosen to receive the scholarship and become an Alfred Lerner Fellow because she was impressive on paper.

But, more than that, Stahl said, “there was a passion there that came through between the lines.”

Stahl said she was also surprised to find a teacher with such a thorough Holocaust unit in a Catholic school in a town with a relatively small Jewish population. She said most Alfred Lerner Fellows come from the East or West coasts, with only a handful of applicants from the Midwest.

Klein was nominated to be an Alfred Lerner Fellow by the Midwest Center for Holocaust Education. She serves on the center’s teaching cadre.

Klein says her passion isn’t just for history — it’s for using history to better the present and the future.

“I want the kids to think about, ‘How can I make a difference? I can’t just be a bystander,’ ” Klein said.

Klein’s students read the newspaper and do community service projects, and they do their own research into the Holocaust.

Klein also uses her Holocaust lesson to teach basic curriculum. For example, students are supposed to be able to identify persuasive writing in seventh grade. Klein’s students analyze WWII-era German propaganda and how it affected public opinion at the time. Klein said that helps her students to become independent thinkers.

Since events that happened half a century ago can sometimes be difficult for a 13-year-old to relate to, Klein has to sometimes get creative. For example, her students research fashions of the 1930s on the Internet, then they look at photos taken at concentration camps. Often, the children in those photos are wearing contemporary trends, just like students today.

“These kids were just like you and me,” Klein tells her students.

Klein’s methods appear to be working. She said some of her students are inspired to do extra volunteer work. Recently, two of them joined an organization that helps the people of Rwanda, who in 1994 suffered genocide not unlike the Holocaust.

For Klein, there is no better reward than seeing her students use their knowledge of the past to better the present.

“That’s when I get excited,” she said. “When a student teaches me something.”

http://www.kansascity.com/news/neighborhood/johnson_county/story/202936.html

The Vatican Instills the Double Mind; The Judaic Hermaphrodite god

June 26, 2007

Here is an example of how the Vatican incapacitates it’s followers by instilling within them a double-minded psychosis. The Pontifical Council for Inter-religious Dialogue and The Pontifical Council for Culture produced a document in 2004 titied, “Jesus Christ the Bearer of the Water of Life (A Christian Relfection on the New Age)” which can be accessed at the Vatican’s website:

http://www.vatican.va/roman_curia/pontifical_councils/interelg/documents/rc_pc_interelg_doc_20030203_new-age_en.html

Within the document is the following insight into a belief held by many New Agers.

“The New Age which is dawning will be peopled by perfect, androgynous beings who are totally in command of the cosmic laws of nature. In this scenario, Christianity has to be eliminated and give way to a global religion and a new world order.”

This will be recognized as being correct by anyone who has studied the occult at any level of depth. The New Age teaches that man can return nature to paradise, it’s pre-fall state before there was male and female (conjunction of opposites, restoration of balance), and that man is obligated to work towards this end. But the Vatican leaves critical information out of it’s tome on the New Age. The stream of transmission for this occult belief within the Christian West is rabbinic Judaism, the religion of the hermaphrodite god who created the first man in it’s own image–as a hemaphrodite.

And God created man to his own image: to the image of God he created him: male and female he created them. (Genesis 1;27)

The rabbis interpret Genesis 1:27 to mean that Adam was created as a hermaphrodite (Er. 18a; Gen. R. 8:1; cf. also Jub. 2:14; 3:8). (Encyclopedia Judaica, “Adam”)

“Transmitted and developed through dualistic Gnosticism in the East, the notion of an androgynous creation was adopted by the (rabbinic) Haggadists in order to reconcile the apparently conflicting statements of the Bible. In Gen. ii. 7 and 18 et seq., the separate creations of man and of woman are described, while in chap. i. 27, “God created man in his own image, in the image of God created he him; male and female created he them,” their creation is described as coincident.

“In connection with the latter verse the Midrash states (Gen. R. viii.): “Jeremiah, son of Eleazar, says: God created Adam androgynous, but Samuel, son of Naḥman, says, He created him ‘double-faced,’ then cutting him in twain and forming two backs, one to the one and the other to the second” (see Bacher, “Ag. Pal. Amor.” i. 547, iii. 585). The same statement is given in Moses ha-Darshan’s Bereshit Rabbati (“Pugio Fidei,” p. 446, Paris, 1651).

“The difference in the interpretation is that, according to Jeremiah’s opinion, Adam had both sexes, and was thus a real hermaphrodite in the old mythical sense, identical with that conception of Hermes in which he is understood to be the ‘logos alethinos,’ the son of Maya, the bisexual primeval man of the East … Nevertheless the view of R. Jeremiah is quoted by the Christian Fathers, who were at pains to refute this ‘Jewish fable.’ Augustine, in his commentary De Genesi ad Litteram 3:22, refers to it, and Strabo declared it to be ‘one of the damnable fables of the Jews.’
” (Jewish Encyclopedia, “Androgynos”)

http://www.jewishencyclopedia.com/view.jsp?artid=1508&letter=A

Rabbi Yeremiah, the son of Elazar, said, “When the Holy One—blessed be He!—created Adam, He created him an androgyne, for it is written (Gen. v. 2), ‘Male and female created He them.'” Rabbi Sh’muel bar Nachman said, “When the Holy One—blessed be He!—created Adam, He created him with two faces; then He sawed him asunder, and split him (in two), making one back to the one-half, and another to the other.” (Midrash Rabbah, chapter 8)

The Judaic work of redemption, Tikkun Olam, or repair of the world, which is the Judaic’s duty to bring about by his own devices according to the Kabbalistic view of the rabbis, involves restoring man to his pre-fall hermaphroditic state, and also the reunion of the dumb, impotent male aspect of the Judaic god, the En Soph, with it’s female counterpart, the Shekinah.

Redemption is no more than the external manifestation of the inner state of tikkun (“restitution”) which depends on the deeds of Israel and a realization of the way of life which the Kabbalah preaches. The fact of tikkun is not something which depends on a miracle, but rather on human action … [the Messiah’s] coming is conditional upon the accomplishment of the task of Israel in the “tikkun of the world.” According to this latter view, there is a human and historical preparation for redemption and the Messiah will come automatically if this preparation is completed. This belief is widespread among the disciples of Isaac Luria, and it follows logically from the basic assumptions of Lurianic Kabbalah. (Encyclopedia Judaica, “Redemption”)

The main concern of Lurianic Kabbalah, as has been mentioned, is with the details of the process of tikkun … certain concluding actions have been reserved for man. These are the ultimate aim of creation, and the completion of tikkun, which is synonymous with the redemption, depends on man’s performing them. Herein lies the close connection between the doctrine of tikkun and the religious and contemplative activity of man, which must struggle with and overcome not only the historic exile of the Jewish people but also the mystic exile of the Shekhinah …” (Encyclopedia Judaica, “Kabbalah”)

Walter Kasper’s mentor, Martin Buber relays the Kabbalistic myth of tikkun as it relates to the Judaic hermaphrodite god:

“If you direct the undiminished power of your fervor to God’s world-destiny… you will bring about the union between God and Shekhinah …” (Tales of the Hasidim; the Early Masters 1947).

So, from the Vatican we receive a condemnation of the occult hermaphrodite doctrine, but the rabbis who profess the very same doctrine are identified as our “elder brothers in the faith” with whom we have a “shared spiritual heritage.”

This is the double-mind par excellence.

Benedict XVI and his elder brother, Rabbi Marvin Heir of the Orwellian Simon Wiesenthal outfit engaged in a double-mind inducing ritual at the Vatican in November of 2005. In the presence of Benedict and with his endorsement the rabbi exhorted Christians to put the Kabbalistic doctrine of Tikkun Olam and restoration of balance into practice:

“We must do everything in our power to unite those tents of the righteous and the just to do our share of ‘Tikun Olam,’ so that we can restore the balance and return to our Creator, the magnificent world he intended.” (“Jewish-Catholic Ties Advancing Says Benedict XVI,” Zenit Nov. 14, 2005)

http://www.zenit.org/article-14540?l=english

The Vatican Instills the Double Mind; The Judaic Hermaphrodite god

June 26, 2007

Here is an example of how the Vatican incapacitates it’s followers by instilling within them a double-minded psychosis. The Pontifical Council for Inter-religious Dialogue and The Pontifical Council for Culture produced a document in 2004 titied, “Jesus Christ the Bearer of the Water of Life (A Christian Relfection on the New Age)” which can be accessed at the Vatican’s website:

http://www.vatican.va/roman_curia/pontifical_councils/interelg/documents/rc_pc_interelg_doc_20030203_new-age_en.html

Within the document is the following insight into a belief held by many New Agers.

“The New Age which is dawning will be peopled by perfect, androgynous beings who are totally in command of the cosmic laws of nature. In this scenario, Christianity has to be eliminated and give way to a global religion and a new world order.”

This will be recognized as being correct by anyone who has studied the occult at any level of depth. The New Age teaches that man can return nature to paradise, it’s pre-fall state before there was male and female (conjunction of opposites, restoration of balance), and that man is obligated to work towards this end. But the Vatican leaves critical information out of it’s tome on the New Age. The stream of transmission for this occult belief within the Christian West is rabbinic Judaism, the religion of the hermaphrodite god who created the first man in it’s own image–as a hemaphrodite.

And God created man to his own image: to the image of God he created him: male and female he created them. (Genesis 1;27)

The rabbis interpret Genesis 1:27 to mean that Adam was created as a hermaphrodite (Er. 18a; Gen. R. 8:1; cf. also Jub. 2:14; 3:8). (Encyclopedia Judaica, “Adam”)

“Transmitted and developed through dualistic Gnosticism in the East, the notion of an androgynous creation was adopted by the (rabbinic) Haggadists in order to reconcile the apparently conflicting statements of the Bible. In Gen. ii. 7 and 18 et seq., the separate creations of man and of woman are described, while in chap. i. 27, “God created man in his own image, in the image of God created he him; male and female created he them,” their creation is described as coincident.

“In connection with the latter verse the Midrash states (Gen. R. viii.): “Jeremiah, son of Eleazar, says: God created Adam androgynous, but Samuel, son of Naḥman, says, He created him ‘double-faced,’ then cutting him in twain and forming two backs, one to the one and the other to the second” (see Bacher, “Ag. Pal. Amor.” i. 547, iii. 585). The same statement is given in Moses ha-Darshan’s Bereshit Rabbati (“Pugio Fidei,” p. 446, Paris, 1651).

“The difference in the interpretation is that, according to Jeremiah’s opinion, Adam had both sexes, and was thus a real hermaphrodite in the old mythical sense, identical with that conception of Hermes in which he is understood to be the ‘logos alethinos,’ the son of Maya, the bisexual primeval man of the East … Nevertheless the view of R. Jeremiah is quoted by the Christian Fathers, who were at pains to refute this ‘Jewish fable.’ Augustine, in his commentary De Genesi ad Litteram 3:22, refers to it, and Strabo declared it to be ‘one of the damnable fables of the Jews.’
” (Jewish Encyclopedia, “Androgynos”)

http://www.jewishencyclopedia.com/view.jsp?artid=1508&letter=A

Rabbi Yeremiah, the son of Elazar, said, “When the Holy One—blessed be He!—created Adam, He created him an androgyne, for it is written (Gen. v. 2), ‘Male and female created He them.'” Rabbi Sh’muel bar Nachman said, “When the Holy One—blessed be He!—created Adam, He created him with two faces; then He sawed him asunder, and split him (in two), making one back to the one-half, and another to the other.” (Midrash Rabbah, chapter 8)

The Judaic work of redemption, Tikkun Olam, or repair of the world, which is the Judaic’s duty to bring about by his own devices according to the Kabbalistic view of the rabbis, involves restoring man to his pre-fall hermaphroditic state, and also the reunion of the dumb, impotent male aspect of the Judaic god, the En Soph, with it’s female counterpart, the Shekinah.

Redemption is no more than the external manifestation of the inner state of tikkun (“restitution”) which depends on the deeds of Israel and a realization of the way of life which the Kabbalah preaches. The fact of tikkun is not something which depends on a miracle, but rather on human action … [the Messiah’s] coming is conditional upon the accomplishment of the task of Israel in the “tikkun of the world.” According to this latter view, there is a human and historical preparation for redemption and the Messiah will come automatically if this preparation is completed. This belief is widespread among the disciples of Isaac Luria, and it follows logically from the basic assumptions of Lurianic Kabbalah. (Encyclopedia Judaica, “Redemption”)

The main concern of Lurianic Kabbalah, as has been mentioned, is with the details of the process of tikkun … certain concluding actions have been reserved for man. These are the ultimate aim of creation, and the completion of tikkun, which is synonymous with the redemption, depends on man’s performing them. Herein lies the close connection between the doctrine of tikkun and the religious and contemplative activity of man, which must struggle with and overcome not only the historic exile of the Jewish people but also the mystic exile of the Shekhinah …” (Encyclopedia Judaica, “Kabbalah”)

Walter Kasper’s mentor, Martin Buber relays the Kabbalistic myth of tikkun as it relates to the Judaic hermaphrodite god:

“If you direct the undiminished power of your fervor to God’s world-destiny… you will bring about the union between God and Shekhinah …” (Tales of the Hasidim; the Early Masters 1947).

So, from the Vatican we receive a condemnation of the occult hermaphrodite doctrine, but the rabbis who profess the very same doctrine are identified as our “elder brothers in the faith” with whom we have a “shared spiritual heritage.”

This is the double-mind par excellence.

Benedict XVI and his elder brother, Rabbi Marvin Heir of the Orwellian Simon Wiesenthal outfit engaged in a double-mind inducing ritual at the Vatican in November of 2005. In the presence of Benedict and with his endorsement the rabbi exhorted Christians to put the Kabbalistic doctrine of Tikkun Olam and restoration of balance into practice:

“We must do everything in our power to unite those tents of the righteous and the just to do our share of ‘Tikun Olam,’ so that we can restore the balance and return to our Creator, the magnificent world he intended.” (“Jewish-Catholic Ties Advancing Says Benedict XVI,” Zenit Nov. 14, 2005)

http://www.zenit.org/article-14540?l=english

The Vatican Instills the Double Mind; The Judaic Hermaphrodite god

June 26, 2007

Here is an example of how the Vatican incapacitates it’s followers by instilling within them a double-minded psychosis. The Pontifical Council for Inter-religious Dialogue and The Pontifical Council for Culture produced a document in 2004 titied, “Jesus Christ the Bearer of the Water of Life (A Christian Relfection on the New Age)” which can be accessed at the Vatican’s website:

http://www.vatican.va/roman_curia/pontifical_councils/interelg/documents/rc_pc_interelg_doc_20030203_new-age_en.html

Within the document is the following insight into a belief held by many New Agers.

“The New Age which is dawning will be peopled by perfect, androgynous beings who are totally in command of the cosmic laws of nature. In this scenario, Christianity has to be eliminated and give way to a global religion and a new world order.”

This will be recognized as being correct by anyone who has studied the occult at any level of depth. The New Age teaches that man can return nature to paradise, it’s pre-fall state before there was male and female (conjunction of opposites, restoration of balance), and that man is obligated to work towards this end. But the Vatican leaves critical information out of it’s tome on the New Age. The stream of transmission for this occult belief within the Christian West is rabbinic Judaism, the religion of the hermaphrodite god who created the first man in it’s own image–as a hemaphrodite.

And God created man to his own image: to the image of God he created him: male and female he created them. (Genesis 1;27)

The rabbis interpret Genesis 1:27 to mean that Adam was created as a hermaphrodite (Er. 18a; Gen. R. 8:1; cf. also Jub. 2:14; 3:8). (Encyclopedia Judaica, “Adam”)

“Transmitted and developed through dualistic Gnosticism in the East, the notion of an androgynous creation was adopted by the (rabbinic) Haggadists in order to reconcile the apparently conflicting statements of the Bible. In Gen. ii. 7 and 18 et seq., the separate creations of man and of woman are described, while in chap. i. 27, “God created man in his own image, in the image of God created he him; male and female created he them,” their creation is described as coincident.

“In connection with the latter verse the Midrash states (Gen. R. viii.): “Jeremiah, son of Eleazar, says: God created Adam androgynous, but Samuel, son of Naḥman, says, He created him ‘double-faced,’ then cutting him in twain and forming two backs, one to the one and the other to the second” (see Bacher, “Ag. Pal. Amor.” i. 547, iii. 585). The same statement is given in Moses ha-Darshan’s Bereshit Rabbati (“Pugio Fidei,” p. 446, Paris, 1651).

“The difference in the interpretation is that, according to Jeremiah’s opinion, Adam had both sexes, and was thus a real hermaphrodite in the old mythical sense, identical with that conception of Hermes in which he is understood to be the ‘logos alethinos,’ the son of Maya, the bisexual primeval man of the East … Nevertheless the view of R. Jeremiah is quoted by the Christian Fathers, who were at pains to refute this ‘Jewish fable.’ Augustine, in his commentary De Genesi ad Litteram 3:22, refers to it, and Strabo declared it to be ‘one of the damnable fables of the Jews.’
” (Jewish Encyclopedia, “Androgynos”)

http://www.jewishencyclopedia.com/view.jsp?artid=1508&letter=A

Rabbi Yeremiah, the son of Elazar, said, “When the Holy One—blessed be He!—created Adam, He created him an androgyne, for it is written (Gen. v. 2), ‘Male and female created He them.'” Rabbi Sh’muel bar Nachman said, “When the Holy One—blessed be He!—created Adam, He created him with two faces; then He sawed him asunder, and split him (in two), making one back to the one-half, and another to the other.” (Midrash Rabbah, chapter 8)

The Judaic work of redemption, Tikkun Olam, or repair of the world, which is the Judaic’s duty to bring about by his own devices according to the Kabbalistic view of the rabbis, involves restoring man to his pre-fall hermaphroditic state, and also the reunion of the dumb, impotent male aspect of the Judaic god, the En Soph, with it’s female counterpart, the Shekinah.

Redemption is no more than the external manifestation of the inner state of tikkun (“restitution”) which depends on the deeds of Israel and a realization of the way of life which the Kabbalah preaches. The fact of tikkun is not something which depends on a miracle, but rather on human action … [the Messiah’s] coming is conditional upon the accomplishment of the task of Israel in the “tikkun of the world.” According to this latter view, there is a human and historical preparation for redemption and the Messiah will come automatically if this preparation is completed. This belief is widespread among the disciples of Isaac Luria, and it follows logically from the basic assumptions of Lurianic Kabbalah. (Encyclopedia Judaica, “Redemption”)

The main concern of Lurianic Kabbalah, as has been mentioned, is with the details of the process of tikkun … certain concluding actions have been reserved for man. These are the ultimate aim of creation, and the completion of tikkun, which is synonymous with the redemption, depends on man’s performing them. Herein lies the close connection between the doctrine of tikkun and the religious and contemplative activity of man, which must struggle with and overcome not only the historic exile of the Jewish people but also the mystic exile of the Shekhinah …” (Encyclopedia Judaica, “Kabbalah”)

Walter Kasper’s mentor, Martin Buber relays the Kabbalistic myth of tikkun as it relates to the Judaic hermaphrodite god:

“If you direct the undiminished power of your fervor to God’s world-destiny… you will bring about the union between God and Shekhinah …” (Tales of the Hasidim; the Early Masters 1947).

So, from the Vatican we receive a condemnation of the occult hermaphrodite doctrine, but the rabbis who profess the very same doctrine are identified as our “elder brothers in the faith” with whom we have a “shared spiritual heritage.”

This is the double-mind par excellence.

Benedict XVI and his elder brother, Rabbi Marvin Heir of the Orwellian Simon Wiesenthal outfit engaged in a double-mind inducing ritual at the Vatican in November of 2005. In the presence of Benedict and with his endorsement the rabbi exhorted Christians to put the Kabbalistic doctrine of Tikkun Olam and restoration of balance into practice:

“We must do everything in our power to unite those tents of the righteous and the just to do our share of ‘Tikun Olam,’ so that we can restore the balance and return to our Creator, the magnificent world he intended.” (“Jewish-Catholic Ties Advancing Says Benedict XVI,” Zenit Nov. 14, 2005)

http://www.zenit.org/article-14540?l=english

International Council of Christians and Jews Expands It’s Reach to Australia

June 18, 2007

EDITOR’S NOTE: Edward Idris Cassidy, President Emeritus of Promoting Christian Unity, Roman Curia, will give the closing address at this event.

Rabbi Apple to headline inter-faith conference

NICOLE BRESKIN

THE Great Synagogue’s emeritus Rabbi Raymond Apple has been confirmed as the keynote speaker for the International Council of Christians and Jews’ (ICCJ’s) 2007 conference in Sydney later this month.

ICCJ president Dr John Pawlikowski visited Sydney last year and said that he chose the conference spot to extend the ground the organisation has covered.

“I look forward to a refreshing approach to the framework of the international conference, when we hold it in a region which is becoming more and more important,” he said.

Rabbi Apple is a founding member of the council and now resides in Israel.

He will travel to Sydney to present his address at the conference, which will be on “the leading of rifts between religions in a multicultural society”.

The four-day conference will also feature local speakers, Progressive leader Rabbi Dr John Levi, University of Sydney Associate Professor Suzanne Rutland and NSW Uniting Church moderator Jim Mein.

Prominent overseas academics and communal leaders participating include Kerem Institute in Jerusalem including director Dr Deborah Weissman, London’s Leo Baeck College Rabbi Jonathan Magonet and executive director of the Institute for Interreligious Intercultural Dialogue at Temple University in Philadelphia Dr Racelle Weiman.

The conference will be opened by NSW Governor Professor Marie Bashir on July 8 at the University of New South Wales’ Law School Theatre. It will close with a gala dinner and an address by Cardinal Edward Idriss Cassidy of the Vatican.

Rabbi Apple was a religious leader at the Great Synagogue for over 30 years and has served as judge of the Sydney Beth Din.

The ICCJ serves as the umbrella organisation of 38 Jewish-Christian dialogue organisations worldwide.

http://www.ajn.com.au/news/news.asp?pgID=3440

From the ICCJ mission statement:

The ICCJ member organisations world-wide over the past five decades have been successfully engaged in the historic renewal of Jewish-Christian relations. Founded as a reaction to the Holocaust, the Shoah, in the awareness that ways must be found to examine the deeply engrained roots of mistrust, hatred and fear that culminated in one of the worst evils in human history, theologians, historians and educators included the still fragile structure of enlightenment and the human rights movements of the inter-war period.

http://www.iccj.org/en/index.php

The most evil act in human history by a cosmic margin is the crucifixion of God incarnate at Calvary by the spiritual forebears of the rabbis of the ICCJ who presume to teach “the nations” how to prevent future “holocausts” even as their fellow rabbis provide scriptural exegetical rationalizations for indiscriminate killing of Palestinians.

Only a rabbi/pharisee would have the audacity to peddle a Kabbalistic tale of 6 million “Jews” killed in gas chambers as a replacement for the crucifixion of God incarnate as the most evil act in history and as the central ontological event of history. And only in an insane world would they get away with it.

What a farce.

International Council of Christians and Jews Expands It’s Reach to Australia

June 18, 2007

EDITOR’S NOTE: Edward Idris Cassidy, President Emeritus of Promoting Christian Unity, Roman Curia, will give the closing address at this event.

Rabbi Apple to headline inter-faith conference

NICOLE BRESKIN

THE Great Synagogue’s emeritus Rabbi Raymond Apple has been confirmed as the keynote speaker for the International Council of Christians and Jews’ (ICCJ’s) 2007 conference in Sydney later this month.

ICCJ president Dr John Pawlikowski visited Sydney last year and said that he chose the conference spot to extend the ground the organisation has covered.

“I look forward to a refreshing approach to the framework of the international conference, when we hold it in a region which is becoming more and more important,” he said.

Rabbi Apple is a founding member of the council and now resides in Israel.

He will travel to Sydney to present his address at the conference, which will be on “the leading of rifts between religions in a multicultural society”.

The four-day conference will also feature local speakers, Progressive leader Rabbi Dr John Levi, University of Sydney Associate Professor Suzanne Rutland and NSW Uniting Church moderator Jim Mein.

Prominent overseas academics and communal leaders participating include Kerem Institute in Jerusalem including director Dr Deborah Weissman, London’s Leo Baeck College Rabbi Jonathan Magonet and executive director of the Institute for Interreligious Intercultural Dialogue at Temple University in Philadelphia Dr Racelle Weiman.

The conference will be opened by NSW Governor Professor Marie Bashir on July 8 at the University of New South Wales’ Law School Theatre. It will close with a gala dinner and an address by Cardinal Edward Idriss Cassidy of the Vatican.

Rabbi Apple was a religious leader at the Great Synagogue for over 30 years and has served as judge of the Sydney Beth Din.

The ICCJ serves as the umbrella organisation of 38 Jewish-Christian dialogue organisations worldwide.

http://www.ajn.com.au/news/news.asp?pgID=3440

From the ICCJ mission statement:

The ICCJ member organisations world-wide over the past five decades have been successfully engaged in the historic renewal of Jewish-Christian relations. Founded as a reaction to the Holocaust, the Shoah, in the awareness that ways must be found to examine the deeply engrained roots of mistrust, hatred and fear that culminated in one of the worst evils in human history, theologians, historians and educators included the still fragile structure of enlightenment and the human rights movements of the inter-war period.

http://www.iccj.org/en/index.php

The most evil act in human history by a cosmic margin is the crucifixion of God incarnate at Calvary by the spiritual forebears of the rabbis of the ICCJ who presume to teach “the nations” how to prevent future “holocausts” even as their fellow rabbis provide scriptural exegetical rationalizations for indiscriminate killing of Palestinians.

Only a rabbi/pharisee would have the audacity to peddle a Kabbalistic tale of 6 million “Jews” killed in gas chambers as a replacement for the crucifixion of God incarnate as the most evil act in history and as the central ontological event of history. And only in an insane world would they get away with it.

What a farce.