Archive for the ‘Noahide’ Category

Founder of American Judaism, Rabbi Isaac Mayer Wise: "Masonry founded by Jews as a cosmopolitical institution"

December 7, 2012

Also see:

A Lesson in Globalism

NOACHIDAE. The descendants of Noah, and the transmitters of his religious dogmas, which were the unity of God and the immortality of the soul. The name has from the earliest times been bestowed upon the Freemasons, who teach the same doctrines. Thus in the “old charges,” as quoted by Anderson (Const. edit. 1738, p. 143), it is said, “A mason is obliged by his tenure to observe the moral law as a true Noachidae.” (The Symbolism of Freemasonry: Illustrating and Explaining Its Science and Philosophy, its Legends, Myths and Symbols, Albert G. Mackey)

TALMUD. The mystical philosophy of the Jewish Rabbins is contained in the Talmud … In the Talmud much will be found of great interest to the masonic student. (The Symbolism of Freemasonry: Illustrating and Explaining Its Science and Philosophy, its Legends, Myths and Symbols, Albert G. Mackey)

CABALA. The mystical philosophy of the Jews. The word which is derived from a Hebrew root, signifying to receive, has sometimes been used in an enlarged sense, as comprehending all the explanations, maxims, and ceremonies which have been traditionally handed down to the Jews; but in that more limited acceptation, in which it is intimately connected with the symbolic science of Freemasonry, the cabala may be defined to be a system of philosophy which embraces certain mystical interpretations of Scripture, and metaphysical speculations concerning the Deity, man, and spiritual beings. In these interpretations and speculations, according to the Jewish doctors, were enveloped the most profound truths of religion, which, to be comprehended by finite beings, are obliged to be revealed through the medium of symbols and allegories … (The Symbolism of Freemasonry: Illustrating and Explaining Its Science and Philosophy, its Legends, Myths and Symbols, Albert G. Mackey)

Also see:

Papal Commission Promotes Noahide Laws

Pope Benedict’s ‘Noahide Law’ Commission Mocks Victims of Talmudic Economics


Hans Kung, Pied Noahide Piper


One World Religion Under the ‘Noahide’ Rainbow

The REAL Hidden Dangers of the Rainbow

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97% of Department of ‘Homeland’ Security Grants go to Judaic Groups in 2012

July 13, 2012
Joseph Lieberman is the chairman of the Senate ‘Homeland’ Security and Governmental Affairs Committee.

The Homeland Security Program Made for Jewish Non-Profits

Noel Brinkerhoff – allgov

Friday, July 13, 2012

<img align="left" alt="The Homeland Security Program Made for Jewish Non-Profits" id="ctl00_ContentPlaceHolder1_imgNews" separator="separator" src="

Chabad Rabbi Levi Shemtov with Barack Obama

While nothing in its policy guidelines say it’s supposed to be this way, the Department of Homeland Security (DHS) has distributed the vast majority of its nonprofit security grants to Jewish organizations.

During one three-year period (2007-2010), Jewish groups received 73% of DHS’ Nonprofit Security Grant Program (NSGP) awards. This share grew larger in 2011 (80%) and still larger in 2012 (97%).

In total dollars, Jewish institutions will take in $9.7 million in NSGP grants this year out of $10 million available.

Homeland Security Secretary Janet Napolitano explained the results of the program’s grant awards this way: “Unfortunately there are risks attendant on the Jewish community that are not attendant on all other communities.”

The point of the NSGP funding is to help nonprofits at risk of terrorist attacks to better protect themselves. Orthodox Jewish groups in particular have done better than non-Orthodox Jewish groups in receiving assistance, presumably because they are more likely to be targeted by anti-Semitic movements. Of the 109 NSGP grants in 2012, 35 went to groups linked to Chabad, an orthodox Hasidic organization. A majority of the funding went to groups in the areas of New York City, Chicago and Los Angeles.

Only a few the NSGP recipients this year were not Jewish. These included a San Diego church, a Planned Parenthood center in Washington and a New York City [kosher] Catholic church.

DHS policy defines preferred recipients as those having “the highest risk of terrorism-related activity due to their ideology, beliefs and mission.”

To Learn More:

Jewish Groups Grab Huge Share of Grants (by Josh Nathan-Kazis, Jewish Daily Forward)

How an Anti-Terror Program Became a Jewish Earmark (by Nathan Guttman, Eileen Reynolds and Maia Efrem, Jewish Daily Forward)

FY 2012 Nonprofit Security Grant Program (Department of Homeland Security) (pdf)


Rabbi Papal Knight David Rosen Honored at Boston Neocatechumenal Way Seminary Event

June 29, 2012

After the rabbi spoke, the seminarians of Redemptoris Mater sang “Shema Israel,” a song based on one of the most important [rabbinic] prayers [which in rabbinic Judaism denotes rejection of Christianity in general and the doctrines of the Trinity and Divinity of Christ in particular].

Rabbi David Rosen, International Director of Interreligious Affairs of the American Jewish Committee, addresses guests at the 3rd annual Redemptoris Mater Seminary Gala, held the Four Points Sheraton in Norwood June 24

NORWOOD — The work of bringing Catholics and Jews together remains incomplete but is progressing, according to Rabbi David Rosen, guest of honor at the Third Annual Gala Dinner supporting the Redemptoris Mater Archdiocesan Missionary Seminary of Boston on June 24.

Boston’s Redemptoris Mater Seminary was erected by Cardinal O’Malley is 2006. The vocations of the Redemptoris Mater arise from the Neocatechumenal Way …

Rabbi Rosen is the International Director of Interreligious Affairs of the American Jewish Committee and Director of its Heilbrunn Institute for International Interreligious Understanding. He is also the former Chief Rabbi of Ireland [and former leader of the Orthodox Judaic community of apartheid South Africa].

He is a past chairman of the International Jewish Committee on Interreligious Consultations and is also Honorary Advisor on Interfaith Relations to the Chief Rabbinate of Israel. He serves on its Commission for Interreligious Dialogue, and represents the Chief Rabbinate on the Council of Religious Institutions of the Holy Land …

In November 2005 he was made a papal Knight Commander of the Order of St Gregory the Great for his contribution to promoting Catholic-Jewish reconciliation.

“In Pope Benedict XVI’s visit to the synagogue in Rome, and in his visit to the Holy Land, in showing respect to Israel’s highest elected officials as well as its religious representatives, Benedict has in fact internalized the structure or the form of these events into the very body of the institution of the papacy itself, and therefore has in fact taken John Paul’s [Judeo-Catholic] initiative to another level,” Rabbi Rosen said. He also pointed to unique opportunities to forward Jewish-Catholic reconciliation in the historical and social context of the United States …

But he said the traditions must be continued for younger generations.

“It is here that the role of educational and formation structures is so important, and where the work of the movements — in particular the Neocatechumenal Way — has become so critical,” he said.

The rabbi stressed the importance of the work of the movements and people that embraced “Nostra Aetate” beyond the importance of the declaration itself.

“As one of the most powerful of these Catholic movements, especially in the Spanish-speaking world, but indeed across the globe, the profound commitment of the Neocatechumenal Way to ensuring that the pathway of ‘Nostra Aetate’ becomes the highway of the Church is of inestimable importance,” Rabbi Rosen said.

After the rabbi spoke, the seminarians of Redemptoris Mater sang “Shema Israel,” a song based on one of the most important [rabbinic] prayers [which in rabbinic Judaism denotes rejection of Christianity in general and the doctrines of the Trinity and Divinity of Christ in particular], to honor the speaker and the message [that being David Rosen’s stated mission to change what Christians believe about the Pharisees who Jesus Christ called called “hypocrites; like whited sepulchers filled with dead men’s bones and all uncleaness” whose doctrines we should beware of] …(

Full article:

http://www.thebostonpilot.com/article2.asp?ID=14847

Also see:

Proud Pharisee of the ‘American’ ‘Jewish’ Committee Expects Catholic Submission to AJC Doctrine

The Pope’s Guest Pharisee Lies to Synod

Papal Rabbi-Knight David Rosen Wants to Change What Christians Believe About the Pharisees

Pope Benedict’s ‘Noahide Law’ Commission Mocks Victims of Talmudic Economics

Neocatechumenal Way Presents Holocaustian Symphony of Homage to Talmudic “Fathers in the Faith”

PBS, Washington Post Puff Rabbi of Master-Race Judaism, Former Head of Reestablished Sanhedrin, Adin Steinsaltz

April 29, 2012
This advocacy journalism casts a blind eye to Adin Steinsaltz’s membership with Chabad Lubavitch and his promotion of Chabad’s master-race metaphysics HERE, HERE, HERE and HERE, nor does it mention his former role as Nasi (head) of the reestablished Sanhedrin in Jerusalem or this Sanhedrin’s desire to bring all nations under its racist, two-tiered legal system. Steinsaltz’s literal Talmud translation transmits the megalomaniacal depravity of the rabbis authentically but none of this is noted. These advocacy pieces endeavor, rather falsely, to cast rabbinic Judaism as a religion of submission to the will of God, rather than the religion which does not wait on God and which makes God a student of the rabbi-gods.

http://www-tc.pbs.org/s3/pbs.videoportal-prod.cdn/media/swf/PBSPlayer.swf

Also see:

‘Noahide’ Proselytizing Rabbi Riskin: “The Lubavitcher Rebbe said to me …”

“Conservative Catholic” Supreme Court Justice Antonin Scalia Studies Talmud with Chabad Lubavitch Rabbi Adin Steinsaltz

‘Noahide Laws’ Ostensibly Against Theft and Murder Rationalize Theft and Murder

Rubashkins Required “Noahide Law” Training for Workers they Abused and Defrauded

Netanyahu’s Messianic Fanaticism Precipitating False-Messiah Catastrophe

Pope Benedict’s ‘Noahide Law’ Commission Mocks Victims of Talmudic Economics

April 1, 2012
Updated

The theme of this the 11th meeting of the bilateral commission [of the Chief Rabbinate of Counterfeit Israel and the ‘Holy’ See’s Commission for Religious Relations with ‘The Jews’] was titled “Religious perspectives on the current financial crisis: vision for a just economic order” … Papers on the theme were provided by Dr. Meir Tamari, former chief economist of the Bank of Israel …”

Here are some relevant writings from Rabbi Dr. Meir Tamari, former chief economist of the Bank of Counterfeit Israel, whose ‘vision’ the Vatican has turned to for direction towards ‘a just economic order’:

All Jewish sources, however, show that Judaism does not see anything intrinsically wrong with lending money at interest. On the contrary, it is a perfectly normal and beneficial part of economic activity, like the supply of other forms of capital.” (Rabbi Meir Tamari, With All Your Possessions: Jewish Ethics and Economic Life, p. 167

Perhaps the best proof that [according to rabbinic Judaism] taking interest is not regarded as being evil per se, but rather only forbidden because the Torah said so, is the rule that while one may not take interest from other Jews, it is permitted in regard to non-Jews. (Rabbi Meir Tamari, The challenge of wealth: a Jewish perspective on earning and spending money)

“… it is essential to remember that there exist a religious obligation to make interest-free loans available to other Jews … [however,] one may lend money at interest to non-Jews.” (Rabbi Meir Tamari, In the marketplace: Jewish business ethics)

Financial economists may find Meir Tamari’s treatment of interest and profits rather unsatisfactory, and his treatment of Scripture and the Mishnah may also be seen as controversial. One interesting point is the distinction between financial dealings between Jews, where interest is not permissible, and between Jews and Gentiles where it is, the justification for this being in Deutronomy. Maimonides interpreted the Hebrew word tashikh, you may charge a foreigner interest, as you shall charge a gentile interest. It was this that justified Jews becoming involved in moneylending throughout medieval Europe and instrumental in the development of modern banking practice. While relations between Jews and Christians were kept on a business footing, those within the Jewish communities were based on exchanging favours and mutual trust in the absence of interest based transactions. This discriminatory treatment of Jews and Gentiles may be criticised by non-Jews, but it served to strengthen bonds within Judaism and the feeling of a common identity. (Rodney Wilson, “Comparitive Religious Thought on Economic Behavior and Financial Transactions,” Journal of the Association of Christian Economists)

http://christian-economists.org.uk/jour_23.pdf

The masses of Jewish migrants from Eastern Europe in the 19th and 20th centuries had neither the assets for collateral nor the personal history of financial activity necessary for recourse to the banking systems of their new host societies. Their astonishing economic development would have been totally different to what actually materialized, were it not for the existence of Jewish free loan societies in every country. (Rabbi Meir Tamari, “‘Both a Lender and a Borrower Be:’ The Challenge of Money)

http://www.ouisrael.org/tidbits/detail/BOTH-A-LENDER-AND-A-BORROWER-BE-part-one-THE-CHALLENGE-OF-MONEY

The corollary is that the astonishing decline in wealth and increase in indebtedness of non-Judaic nations and individuals which has accompanied the astonishing “economic development” of East European ‘Jews’ would have been “totally different” if it had not been for predatory lending practices which rabbinic teaching readily permits against non-‘Jews’ as Rabbi Dr. Meir Tamari explains above.

The Bilateral Commission of the Chief Rabbinate of Counterfeit Israel and the ‘Holy’ See’s Commission for Religious Relations with ‘The Jews’ has issued a statement addressing the present world financial catastrophe. This bilateral commission recognized the unbiblical, talmudic ‘Noahide laws’ in 2007 according to which, Christian ‘idolators’ (believers in the Divinity of Jesus Christ and Trinity) should be executed by decapitation.

If you believe that a joint Vatican-Chief Rabbinate of Counterfeit Israel plan for economic reform will bring about any godly change in events, there’s a dead ‘Messiah’ in Brooklyn they probably could also sell you.

The rabbinic canon provides the rationalization for the kind of financial predation witnessed throughout the world today. Moreover, as Thomas Jefferson aptly noted, the rabbis’ tradition is practically void and valueless as a reference for ethics and morality.

As readers of symbols we note that the seventh bilateral meeting rolled out the so-called ‘Noahide laws’ and the eleventh meeting rolls out a so-called ‘ethical economic order.’

COMMISSION FOR RELIGIOUS RELATIONS WITH THE JEWS
BILATERAL COMMISSION MEETING
OF THE DELEGATIONS OF THE CHIEF RABBINATE OF ISRAEL AND
THE HOLY SEE’S COMMISSION
FOR RELIGIOUS RELATIONS WITH THE JEWS
(Rome, March 27-29, 2012; Nissan 4-6, 5772)

Joint Statement

1. The Jewish co-chair Rabbi Shear Yashuv Cohen opened the meeting, giving thanks to God for the historic transformation in Catholic-Jewish relations since the Second Vatican Council (1962-65) and for the establishment of the bilateral commission of the Chief Rabbinate of Israel and the Holy See, after the historic visit of Pope John Paul II to Israel.

Cardinal Peter Turkson, the new Catholic co-chair, responded paying tribute to his predecessor Cardinal Jorge Mejía and welcomed the delegations, in particular those who had just joined the bilateral commission. Cardinal Mejía together with Cardinal Cottier, as the former senior members of the Catholic delegation, accompanied by Cardinal Kurt Koch, President of the Holy See’s Commission for Religious Relations with the Jews, visited with the delegations and expressed their joy at the continuity of this work as a blessing for both communities and for humanity.
2. The theme of this the 11th meeting of the bilateral commission was titled “Religious perspectives on the current financial crisis: vision for a just economic order”. The special guest on the first evening was Prof. Ettore Gotti Tedeschi, President of the Vatican’s Istituto per le Opere di Religione, who provided an analysis of the causes of the financial crisis and shared thoughts on possible ways forward. Papers on the theme were provided by Dr. Meir Tamari, former chief economist of the Bank of Israel, and Prof. Stefano Zamagni from the Economic Science Department of the University of Bologna.
3. Following from the presentations and discussion, the following points were highlighted:-
While many factors contributed to the financial crisis, at its roots lies a crisis of moral values in which the importance of having, reflected in a culture of greed, eclipsed the importance of being; and where the value of truth reflected in honesty and transparency was sorely lacking in economic activity.
4. At the heart of Jewish and Catholic visions for a just economic order is the affirmation of the sovereignity and providence of the Creator of the world with whom all wealth originates and which is given to humankind as a gift for the common good.
5. Accordingly, the purpose of an economic order is to serve the wellbeing of society, affirming the human dignity of all people, each created in the Divine Image. While this concept of dignity affirms the value of the person, it is antithetical to egocentricity. Rather, it requires the promotion of the wellbeing of the individual in relation to community and society, emphasizing human obligations and responsibilities accordingly and thereby affirming human solidarity and fraternity.
This posits the obligation to guarantee certain basic human needs, such as the protection of life, sustenance, clothing, housing, health, education and employment.
Particular attention must therefore be given to the vulnerable – the poor, the orphan, the widow the sick and disabled; and the stranger, which in today’s society is particularly relevant to migrant and foreign workers – whose condition serves as a measure of the moral health of society or lack thereof, and the degree of solidarity within it.
6. Furthermore, just as the Divine gift of wealth places obligations upon the recipient in relation to those less fortunate materially; similarly countries with developed economies have the obligation to recognize their responsibilities and duties towards countries and societies in need – especially in this era of globalization.
7. Concepts highlighted for the promotion of a more just economic order included:
– the universal destination of the goods of the earth; a culture of “enough” that implies a degree of self-limitation and modesty; responsible stewardship; an ethical system of allocation of resources and priorities; and the critical importance of honesty, transparency, gratuitousness and accountability.
8. Just as the crisis has required partial remission of debts on national and international levels, there is a need to extend this to families and individuals for their economic self-rehabilitation.
9. The members of the bilateral commission underscored the role that the faith communities must play in contributing to a responsible economic order and the importance of their engagement by government, educational institutions, and the media, to this end.
10. In addition to the ethical wisdom drawn from our spiritual heritages, religious communities are an integral part of civil society, which must play a central role together with politics and business, in ensuring the subsidiarity necessary for a just social and economic order.
11. Furthermore the crisis has revealed the profound lack of the ethical component in economic thinking. Hence, it is imperative that institutes and academies of economic studies and policy formation include ethical training in their curricula, similar to that which has developed in recent years in the field of medical ethics; and also ethical counselling to decision makers on a national and international level.
12. The meeting concluded with prayer to the Source of all blessing that the words of the Psalmist will be fulfilled
“Mercy and truth are met together; righteousness and peace have kissed (each other).
Truth shall spring out of the earth and righteousness shall look down from heaven.
Yea, the Lord shall give (that which is) good; and our land shall yield her increase.
Righteousness shall go before Him; and shall set (us) in the way of His steps”
(Ps 85,11-14).
Rome, March 29th, 2012 – Nissan 6th, 5772
Rabbi Shear Yashuv Cohen
(Chairman of the Jewish Delegation)Rabbi David Rosen
Rabbi Prof. Daniel Sperber
Rabbi Prof. Avraham Steinberg
Mr. Oded Wiener
Msgr. Pier Francesco Fumagalli
Peter Cardinal Turkson
(Chairman of the Jewish Delegation)
Archbishop Elias Chacour
Archbishop Antonio Franco
Archbishop Bruno Forte
Bishop Giacinto-Boulos Marcuzzo
Msgr. Pier Francesco Fumagalli
Fr. Pierbattista Pizzaballa O.F.M.
Fr. Norbert J. Hofmann S.D.B.

http://www.vatican.va/roman_curia/pontifical_councils/chrstuni/relations-jews-docs/rc_pc_chrstuni_doc_20120329_commissione-bilaterale_en.html

Also see:

Lloyd Blankfein Says He Is Doing “God’s Work”

Deepening the Judeo-Supremacist/’Noahide’ Servant Relationship

Rabbi She’ar-Yashuv Cohen

Rabbi David Rosen

Meet the Wall St. Rabbi/Goldman Sachs VP

The “Church Militant” With Rabbis in Command

Chabad Rabbi Leaves Purim-Celebrating ‘Noahide’ to Die of Alcohol Poisoning Outside his Gate

March 17, 2012

The keys for decoding the Chabad deceptions in the following report are as follows:

“It is incumbent upon the individual to drink on Purim until he can no longer distinguish between praising Mordechai and cursing Haman.” (Babylonian Talmud, Megillah, 7b)

“If we see that a Gentile’s life is in danger, we should not save him.” (Mishneh Torah, Hilchot Avodah Kochavim, 10:1)

These ungodly precepts of Orthodox Judaism are published on Chabad’s own website HERE and HERE. Evidently, they are practiced to this day.

Non-Judaic people, especially Christians, have been bashed over the head with guilt for 60 years for allegedly not doing enough to save ‘The Jews’ from ‘The Holocaust’ when the holy books of ‘The Jews’ tell them not to save the lives of non-‘Jews’ when they are in danger. The double-standard is so outrageous, it’s inconceivable to most people.

People, wake up. Your alleged leaders are forcing relations with the followers of these depraved traditions. There could not be more treacherous direction than this.

Ormond Beach man who drank at Jewish gathering dies in parking lot

Patricio G. Balona – Daytona Beach News-Journal

March 15, 2012

ORMOND BEACH — A man who was drinking at a Jewish holiday party was found dead in the parking lot of the center where members left him to sleep, police said Wednesday.

Jesse Allen, 28, who moved to Ormond Beach from Meadville, Pa., in November, was found dead Friday morning by the rabbi of the synagogue, a police report shows.

“It was a death that is apparently related to a possible alcohol poisoning,” said Ormond Beach police Lt. Kenny Hayes. “There is nothing suspicious about the death.”

An autopsy was completed Tuesday, but police are awaiting toxicology test results to determine what killed Allen, Hayes said.

Allen was at a party at the Chabad Lubavitch of Greater Daytona at 1079 W. Granada Blvd., the night before he was found dead, Hayes said.

Rabbi Pinchas Ezagui, 46, said in a telephone interview that at least 100 people were celebrating Purim, a Jewish holiday in which people dress up in costumes.

“It was a very joyous party, a party for family and children,” Ezagui said.

Purim is a festive Jewish holiday recounting the deliverance of the Jewish people from an extermination plot by Haman, as recounted in the Bible’s Book of Esther. Along with a festive meal, heavy drinking used to be part of the tradition, though that is officially discouraged now, according to the website meirpanim.org [“officially” heavy drinking is said to be discouraged in P.R. material directed towards the public, but this is not so in actual practice].

Ezagui said alcohol was not served at Thursday’s party, though some families brought alcoholic beverages with them.

“We don’t serve it, but there is a bottle here and a bottle there,” Ezagui said.

The rabbi told police he saw Allen come into the building for the party about 8 p.m. Thursday.

Later, Ezagui saw Allen was intoxicated to the point that he had urinated in his pants, the report states.

A member of the Jewish group, Igor Nikomarov, 24, escorted Allen out of the center. Nikomarov left Allen on the grass to sleep his drunkenness off, police said. Nikomarov did not return a reporter’s call seeking comment Wednesday.

“It is a very unfortunate situation,” Ezagui said. “We don’t know the guy. He is not of the Jewish faith.”

Allen’s mother, Lynn Allen, said her son loved Jewish tradition and in an email he told her he was excited to go the Purim.

She said her son loved to play drums and guitar and “sang like an angel and composed praise songs.” She will always remember her son as a giving and helpful person. Just before he left Pennsylvania, Jesse Allen gave his bicycle, his only means of transportation, to an Afghanistan veteran who had been on three tours in the war, his mother said.

Lynn Allen said her son was working on overcoming a problem with alcohol and she thought he had stopped drinking recently. She was struggling to understand why her son was left on the grass after the party.

“It’s not the rabbi’s fault that my son drank,” Lynn Allen said. “But as a community we look after each other and in Pennsylvania we are struggling to understand why they left him there.”

http://www.news-journalonline.com/news/local/east-volusia/2012/03/15/ormond-beach-man-who-drank-at-jewish-party-dies-in-parking-lot.html

Deepening the Judeo-Supremacist/’Noahide’ Servant Relationship

December 28, 2011
U.K. Chief Rabbi Lord Jonathan Sacks:


“[The Chabad Lubavitcher Rebbe, Menachem Schneerson] told me exactly what he wanted me to do … he gave me a whole set of instructions which have directed my life from that day to this. Almost everything I’ve done, I’ve done because he asked me to.”

http://www.israelnationalnews.com/Radio/News.aspx/3232#.Tvtkvb9QT-Y


Using his platform at the BBC, [Rabbi Sacks] took up the [Lubavitcher] Rebbe’s campaign and began reaching out to non-Jews, teaching the Seven Noahide Laws.


http://lubavitch.com/news/article/2033559/Walking-the-Walk-of-the-Chabad-Emissary.html

Also see Rabbi Sacks eulogize Chabad’s dead Messiah, Menachem Schneerson (who came and went in his own name), at the International Conference of Chabad Shluchim (agents; apostles) on November 27, 2011 (Rabbi Sacks was the keynote speaker at this event):

http://www.youtube.com/watch?feature=player_embedded&v=MunlCt9_Nl0#!

The article below prefaces an audio interview with Rabbi Sacks in which virtually every word he speaks to his non-Judaic listeners is a lie. That is all the analysis this fraud from this smooth-tongued Lubavitch evangelist deserves. This comes in conjunction with Sacks’ well-timed economic deceptions.

The Pope and the Rabbi: deepening the relationship

2011-12-12 Vatican Radio

Lord Jonathan Sacks, Chief Rabbi of the United Hebrew Congregation of the Commonwealth, met with Pope Benedict on Monday to discuss interfaith relations and their common concern for the decline of spiritual values within European culture.
Rabbi Sacks, who has been spiritual leader of the mainstream Orthodox Jewish communities in the UK, Australia and Hong Kong since 1991, said faith, in the modern world, has no political power but it does have a great deal of influence – especially among those who question the kind of value system they want for their children. Asked about a rise in anti-Semitism in Europe, the Rabbi stressed that Jews cannot fight anti-semitism alone, “the victim cannot cure the crime, the hated cannot cure the hate.” He said he will fight for the right of Christians anywhere in the world to live their faith without fear, “but I need them to fight for the right of my people to live their faith without fear.”

Asked if the current political stalemate in between Israelis and Palestinians could be behind this resurgent anti-Semitism, Sachs said “we must not allow ourselves to import a message of conflict from the Middle East to Europe.

http://www.news.va/en/news/the-pope-and-the-rabbi-deepening-the-relationship

Rabbi Sacks played a supporting role in a November 22, 2011 BBC piece intended to create nostalgia for Victorian-era Rothschild economic predation as an alternative to the predation of our times:

http://www.bbc.co.uk/programmes/b017nf4k

Also see:

“For a Jew like Rothschild, as the Chief Rabbi Jonathan Sacks explained to me, what for a Christian is charity, was rather stricter. Philanthropy is duty. You have to do it. It’s ten per cent [of your earnings] and we’re not saying it would be a nice idea; we’re saying you do that – and if you don’t, we ostracise you.”

So they weren’t driven by profit? “I think they probably were, but what they did was to create a public position for banking in which it was deemed that you are meant to be responsible, philanthropic and honest rather than, it’s the Wild West boys, Big Bang time, fill your boots. That wouldn’t have been acceptable. Nat Rothschild refused to bank with the Russians because of their attitude to the Jews. There was ethical banking going on.

“But philanthropy is good for you. If you’re from the very wealthiest, to be seen giving away large portions of your wealth is good politics.”

http://www.radiotimes.com/news/2011-11-22/ian-hislop-philanthropy-is-to-be-encouraged

Alex Jones Provides Platform to Fanatical Zionist Wall St. Rabbi/Goldman Sachs VP

September 23, 2011
Wall Street Rabbi, Dovid Bendory

Wall Street Rabbi, Dovid Bendory, in his “Gun Rabbi” guise

This afternoon, September 23, 2011, alternative media host Alex Jones provided an open platform for Orthodox Rabbi Dovid Bendory. “Gun Rabbi” Rabbi Dovid Bendory wears many hats, among them, Vice President at Goldman Sachs. This important detail wasn’t mentioned to Alex Jones’ listeners because many of them are clued into the Goldman Sachs pirate organization and its role in the world financial collapse.

Rabbi Bendory’s byline for an article of his published by the Journal of Talmudic Law and Finance credits him as, “Vice President of Risk Management Technology at Goldman Sachs in New York City where he has worked for the past 15 years.” At Onesource his title is given as, “Vice President Pwmgt Information Technology Group of Goldman Sachs Execution & Clearing.” At the website of his Talmudic Pidyon organization in his autobiography he lists his day job as, “financial strategist at a bank in New York.” At another of his Pidyon websites he lists his occupation as, “financial strategist at Goldman, Sachs & Co. in New York.” At the website of the Rabbinical Council of America of which Rabbi Bendory is a member, his occupation is given as, “Software Engineer at Goldman, Sachs & Co. in New York.”

It would be interesting to know if Rabbi Bendory, apparently a software engineer, is involved with the software that Goldman Sachs uses in its “front-running” market-cheating mechanism. The Execution and Clearing division of Goldman Sachs, where Rabbi Bendory apparently works, is where this illegal, predatory software-based scam takes place. Whatever the case, it is evident that Rabbi Dovid Bendory works with one of the most exploitative, predatory financial institutions in the history of the world, Goldman Sachs, and is profiting from its savaging of the world economy. Alex Jones’ listeners should be made aware of this; they should know that this deceiver masquerading as a patriot “Gun Rabbi” is really The Wall Street Rabbi (he teaches Talmudic Law (halacha) at the Wall Street Synagogue daily). Rabbi Bendory’s “Gun Rabbi” website, which is obviously intended to draw a largely non-Judaic, truth-seeking, right-wing, libertarian  audience, doesn’t mention anything about Goldman Sachs or Wall Street for obvious reasons.

The interview Alex Jones gave this Rabbi-Banker, Dovid Bendory can be downloaded HERE and begins at around 10 minutes 15 seconds. The pretense of the interview is that “Gun Rabbi” Bendory is a great advocate of 2nd Ammendment rights but the interview quickly becomes a showcase for Rabbi Bendory’s Talmudism and Zionism. Alex Jones even goes along with Rabbi Bendory’s ruse of support for blacks, even as he approvingly cites the anti-black racist (and anti-Christian, anti-“Goy”), Rabbi Moses Maimonides (allegedly and strangely) in support of the 2nd amendment of the U.S. Constitution. Jones invited this predatory banker-rabbi to return to his show for a full hour at a later date. Why is Alex Jones giving this racial-supremacist Orthodox Rabbi and predatory banker a platform to ingratiate himself with his largely non-Judaic audience for his  Judeo-supremacist purposes?

This is yet another case of rabbinic masquerading and deceit and infiltration of the right wing for the purpose of redirecting people of Christian European background into the Zionist, Rabbinic camp. We have documented other cases HERE, HERE, HERE, HERE, HERE, HERE, HERE, HERE, HERE, HERE, HERE, HERE and throughout this blog.

One World Religion Under the ‘Noahide’ Rainbow

September 15, 2011

Rabbi She’ar Yashuv Cohen in the center seat at the September 2011, Pope Benedict sanctioned, Sant Egidio “International Meeting of Prayer for Peace.”

Rabbi Shear-Yashuv Cohen, in addition to being a Chief Rabbi of counterfeit Israel, is also a co-chairman of the Israeli-Vatican joint commission which in 2007 recognized the Talmudic ‘Noahide Laws’ HERE. Rabbi She-ar Yashuv Cohen was invited by Pope Benedict XVI and Cardinal Martini to address the October 2008 synod of bishops on scripture.

"Holocaust’ Central to New World Order"

September 12, 2011

See:

“Holocaust’ Central to New World Order”

also see:

Gas chambers replaced Christian cross, says rabbi

JPII Supplanted Calvary With Auschwitz and Knelt Before It

“Auschwitz: Beginning of a New Era?”

Vatican II Peritus: Because of “The Holocaust,” Church Must Reinterpret Gospel