Archive for the ‘David Rosen’ Category

Rabbi Papal Knight David Rosen Honored at Boston Neocatechumenal Way Seminary Event

June 29, 2012

After the rabbi spoke, the seminarians of Redemptoris Mater sang “Shema Israel,” a song based on one of the most important [rabbinic] prayers [which in rabbinic Judaism denotes rejection of Christianity in general and the doctrines of the Trinity and Divinity of Christ in particular].

Rabbi David Rosen, International Director of Interreligious Affairs of the American Jewish Committee, addresses guests at the 3rd annual Redemptoris Mater Seminary Gala, held the Four Points Sheraton in Norwood June 24

NORWOOD — The work of bringing Catholics and Jews together remains incomplete but is progressing, according to Rabbi David Rosen, guest of honor at the Third Annual Gala Dinner supporting the Redemptoris Mater Archdiocesan Missionary Seminary of Boston on June 24.

Boston’s Redemptoris Mater Seminary was erected by Cardinal O’Malley is 2006. The vocations of the Redemptoris Mater arise from the Neocatechumenal Way …

Rabbi Rosen is the International Director of Interreligious Affairs of the American Jewish Committee and Director of its Heilbrunn Institute for International Interreligious Understanding. He is also the former Chief Rabbi of Ireland [and former leader of the Orthodox Judaic community of apartheid South Africa].

He is a past chairman of the International Jewish Committee on Interreligious Consultations and is also Honorary Advisor on Interfaith Relations to the Chief Rabbinate of Israel. He serves on its Commission for Interreligious Dialogue, and represents the Chief Rabbinate on the Council of Religious Institutions of the Holy Land …

In November 2005 he was made a papal Knight Commander of the Order of St Gregory the Great for his contribution to promoting Catholic-Jewish reconciliation.

“In Pope Benedict XVI’s visit to the synagogue in Rome, and in his visit to the Holy Land, in showing respect to Israel’s highest elected officials as well as its religious representatives, Benedict has in fact internalized the structure or the form of these events into the very body of the institution of the papacy itself, and therefore has in fact taken John Paul’s [Judeo-Catholic] initiative to another level,” Rabbi Rosen said. He also pointed to unique opportunities to forward Jewish-Catholic reconciliation in the historical and social context of the United States …

But he said the traditions must be continued for younger generations.

“It is here that the role of educational and formation structures is so important, and where the work of the movements — in particular the Neocatechumenal Way — has become so critical,” he said.

The rabbi stressed the importance of the work of the movements and people that embraced “Nostra Aetate” beyond the importance of the declaration itself.

“As one of the most powerful of these Catholic movements, especially in the Spanish-speaking world, but indeed across the globe, the profound commitment of the Neocatechumenal Way to ensuring that the pathway of ‘Nostra Aetate’ becomes the highway of the Church is of inestimable importance,” Rabbi Rosen said.

After the rabbi spoke, the seminarians of Redemptoris Mater sang “Shema Israel,” a song based on one of the most important [rabbinic] prayers [which in rabbinic Judaism denotes rejection of Christianity in general and the doctrines of the Trinity and Divinity of Christ in particular], to honor the speaker and the message [that being David Rosen’s stated mission to change what Christians believe about the Pharisees who Jesus Christ called called “hypocrites; like whited sepulchers filled with dead men’s bones and all uncleaness” whose doctrines we should beware of] …(

Full article:

http://www.thebostonpilot.com/article2.asp?ID=14847

Also see:

Proud Pharisee of the ‘American’ ‘Jewish’ Committee Expects Catholic Submission to AJC Doctrine

The Pope’s Guest Pharisee Lies to Synod

Papal Rabbi-Knight David Rosen Wants to Change What Christians Believe About the Pharisees

Pope Benedict’s ‘Noahide Law’ Commission Mocks Victims of Talmudic Economics

Neocatechumenal Way Presents Holocaustian Symphony of Homage to Talmudic “Fathers in the Faith”

Neocatechumenal Way Presents Holocaustian Symphony of Homage to Talmudic "Fathers in the Faith"

May 3, 2012
Literally every religious claim below is rubbish intended to create false commonality between Jesus, the Bible, the Israelites and today’s talmudic ‘Jews’ where there is in fact complete opposition. Jesus never prayed to “Hashem,” a ridiculous, tribal, exclusivist contrivance which translates as “The Name.”  But this is the kind of madness that one would expect from ‘Catholics’ who call the rabbis of Talmud and Kabbalah “fathers in the faith.”

‘Traditional Catholics’ are wont to criticize the Neocatechumenal Way for its liturgical absurdities. Let us see what they have to say (nothing?) about this theologically and symbolically loaded symphony of race exultation in which Jesus’ mother is made to cry with ‘Jews’ of the Talmud (which teaches that her Son deserved to be executed) and “affirm” the “Shema Yisrael” which for centuries has connotated rejection of Christianity in general and specifically the Christian doctrines of the Trinity and Divinity of Christ.

Dear traditionalist reader, what we have here, consistent with the modern Catholic mockery of Auschwitz replacing Calvary, is Mary crying with ‘The Jews’ at the foot of the ‘gas chambers’ instead of crying for Jesus at the foot of the cross. Are you in ‘full communion’ with this outrageous mockery?

A Concert of Reconciliation


Catholic Group Honors Jews in Free Lincoln Center Event

Jonathan Mark – The Jewish Week

May 1, 2012

… The Neocatechumenal Way was founded in Spain, in large part, to further Catholic spiritual renewal and solidify the relationship with Jews. The group, now with more than 80 seminaries around the world and a major center in Israel’s Galilee, is presenting a free symphonic concert in Lincoln Center’s Avery Fisher Hall (May 8 at 8 p.m.), billed as a “musical gift to the Jewish people.” (Advance registration required, by calling [201] 998-9469).

The symphony, entitled “The Suffering of the Innocents,” is being presented as an homage and prayer to Holocaust victims in particular, viewed through a Catholic prism of Mary crying and united with Jewish mothers in the concentration camps, affirming “Shema Yisrael.” The elaborate piece — for 100 musicians and 80 choral singers — was composed by the movement’s founder, Kiko Arguello, a painter and theologian, who has stated that his symphony is being offered “as a bridge of love and reconciliation.

“We act according to the last wishes for Pope John Paul II. We remember that the roots of Christianity are in Judaism and that since the beginning, God made Israel the chosen people.”

The concert has been endorsed by representatives of numerous Jewish organizations, including the American Jewish Committee, the Anti-Defamation League [of B’nai B’rith], the New York Board of Rabbis and the Jewish Community Relations Council, as well as Ronald Lauder, president of the World Jewish Congress, and Haim Gutin of the Israeli Ministry of Tourism. After the performance of the symphony, [Papal Knight] Rabbi David Rosen, the AJC’s director of interreligious relations, is scheduled to lead a memorial prayer for the victims of the Shoah, prior to a collective recitation of “Shema.”

[‘Holocaust’ Dispensationalist Theologian] Rabbi Irving “Yitz” Greenberg told The Jewish Week that The Neocatechumenal Way is “primarily a lay inspiration group that has done no missionary work and has no missionary interest. They speak about Israel like the Evangelicals do, that the Jews are ‘God’s people.’ And Israel is ‘God’s Promised Land.’ They specialize in a respectful attempt to help Catholics better appreciate the Jewish people and the Jewish religion, as well as raising an awareness of how much the Jews have suffered, including from Christians.

“In fact, one of the highlights of their programs, including the one they’re about to have in New York, is to get people to chant ‘Shema Yisroel, Hashem Elokeinu, Hashem Echad,’ in Hebrew. Partially it is, for them, the chanting of the prayer that Jesus said, and in part it is a powerful emotional statement about the Jews.”

Rabbi Greenberg added, “’The Suffering of the Innocents’ addresses the theological problem of suffering, often using Christian imagery, but also refers to the fact that the Jews are the classic example of innocent suffering. And just as God has a special love for the suffering innocent, so should Christians have a love for the Jewish people.

“It would be both impressive and a positive Jewish experience for Jews to be” at the Lincoln Center event, said Rabbi Greenberg. “And it is important for [the Neocatechumanals] to see that at least the Jewish establishment respects their work.”

Giuseppe Gennarini, of the Neocatechumenal leaders in the United States, told The Jewish Week that his movement aims at “rediscovery, and the first thing we discover in the faith is the Jewish roots, we discover the word of God, we discover Abraham, we discover the Exodus and the Passover. With rediscovery comes love. We are grateful to the Jews for what they have given to us, to help us know God.”

He prefers to think of Jews, not as an “elder brother,” as some Christians say, but as a “parent,” because in the Bible “there were so often difficulties between brothers, such as with Esau and Jacob, and Joseph and his brothers. So we say, not brothers, but you are our parent, our father in the faith.”

http://www.thejewishweek.com/news/new_york/concert_reconciliation

Opus Pharisaei

December 6, 2011
Msgr. Fernando Ocáriz, the Vicar General of Opus “Dei” (Opus Pharisaei, in truth) is one of Pope Benedict’s representatives in the theological discussions that took place between the SSPX and Rome from 2009-2011. The day after we commented on Bp. Fellay’s recent ‘interview’ and pointed to the discrepancy in Rome’s allowance for discussion of Vatican II teachings while anathematizing discussion of ‘The Holocaust,’ a work of artifice from Msgr. Fernando Ocáriz was published in the Pope’s journal, L’Osservatore Romano HERE.

This document contains a formula which amounts to relativistic tyranny:

The [Second Vatican] Council’s [innovative] doctrinal teachings require of the faithful a degree of assent called “religious submission of will and intellect”. Precisely because it is “religious” assent, such assent is not based purely on rational motives. This kind of adherence does not take the form of an act of faith. Rather, it is an act of obedience that is not merely disciplinary, but is well-rooted in our confidence in the divine assistance given to the Magisterium, and therefore “within the logic of faith and under the impulse of obedience to the faith” …

… A number of innovations of a doctrinal nature are to be found in the documents of the Second Vatican Council … These innovations in matters concerning faith or morals, not proposed with a definitive act, still require religious submission of intellect and will …

I take this as an answer to Proud Pharisee David Rosen’s self-interested insistence that Nostra Aetate and Lumen Gentium be considered “fundamental doctrines of the Church,” and that it be impossible to question them “without challenging the authority of the church.”

Those who know the religion of Judaism know what’s going on here. The rabbis “don’t listen to heavenly voices.” They say, “the Torah is not in heaven.” Their god says, “my sons have defeated me.” Their god is mutable; nothing more than a totem the possession of which gives them absolute, tyrannical authority which they use to innovate and enforce doctrines as needed, or to destroy and blot out problematic doctrines.

Expect much more of this kind of relativisation of perennial Church teaching enforced by absolute authority (at the service of the rabbis) as long as religious relations with the rabbis continue. And play close attention to how that authority is selectively enforced.

Also see:

Benedict’s “Hermeneutic of Continuity” and the Rabbinic “Genius”

"Proud Pharisee" David Rosen to Speak at Middle East Synod of Bishops

October 5, 2010

Middle East Synod participants named; Muslim and Jewish leaders will speak

October 05, 2010

Pope Benedict XVI has completed a list of more than 200 bishops, 36 experts and 34 auditors who will participate in the Synod of Bishops on the Middle East, which opens in Rome next week.

The Roman news agency I Media has reported that the Pope has also issued invitations to two Muslim officials and an American Jewish leader to address the Synod …

According to the I Media report, Pope Benedict has also asked two Muslims—one from Iran, one from Lebanon—and an American Jewish leader to address the Synod. They are: Seyyed Mostafa Mohaghegh Damad, a law professor at the University of Tehran; Mohammad Sammak, a member of the Lebanese commission for Islamic-Christian dialogue; and David Rosen, the inter-religious affairs director of the International Jewish Committee.

The Synod will open on October 10 and continue through October 24.

http://www.catholicculture.org/news/headlines/index.cfm?storyid=7812

see:

Papal Rabbi-Knight David Rosen Wants to Change What Christians Believe About the Pharisees

The True ‘Spirit of Assisi’ Unveiled

September 8, 2009

‘Dialogue’ and the ‘Spirit of Assisi’ under the ‘Noahide’ rainbow.

http://www.santegidio.org/index.php?&idLng=1064

http://www.santegidio.org/downloads/cracovia_en.pdf

One important event will be a pilgrimage, unprecedented in size and representation, to the Auschwitz-Birkenau death camp, on September 8. This will serve as a sign of reconciliation and peace and a symbol of a radical rejection of violence and war as a way of solving international conflicts.

The program will begin with an inaugural Mass tomorrow, presided by Cardinal Dziwisz at the Divine Mercy Shrine. In the afternoon, there will be an Inaugural Assembly in the Auditorium ‘Maximum’ of Krakow. On September 7, there will be 22 round-table discussions in various parts of the city, which will address various themes including: Do Not Forget Auschwitz; the Legacy of John Paul II; Latin America in a Globalized World; Religions and the Challenge of Materialism; Dialogue of Faith and Culture; Faiths in Asia: Building a World Without Violence; Africa, Land of Opportunity; Religions and Global Health of the World: the Rebirth of Africa; The Power of Prayer Over History; Faith and Science.” The final day, September 8, in the morning there will be a Silent March to the gas chambers of the concentration camp at Birkenau and a Memorial Ceremony at the International Monument to the Victims of Nazi-fascism. In the afternoon, following the prayer encounters at various sites, the various religious communities will meet for a Peace Procession that will make its way to Market Square, where the closing ceremony will be held.

http://www.indcatholicnews.com/news.php?viewStory=14765

Auschwitz sanctified again, Sept 8, 2009.

Also see:

Rome Hosts Conference on “The Contribution of Judaism to Our Contemporary World.”

Religious Leaders are Playing a Game

The REAL Hidden Dangers of the Rainbow

Benedict Praises "Noahide Law" Commission

May 12, 2009
Benedict XVI with Pharisee David Rosen and Chief Rabbis Shlomo Amar, and Yona Metzger at “Heichal Shlomo”

In a meeting with the Chief Rabbis of “Israel” at “Heichal Shlomo” (meaning “Solomon’s Temple”) on May 12, 2009 Benedict XVI, inter alia, sang high praises for the joint Vatican – Chief Rabbinate commission which on March 20, 2007 issued a document which fraudulently claimed a biblical basis for the talmudic “Noahide Laws.”

see:

Papal Commission Promotes Noahide Laws

A great source of satisfaction for me since the beginning of my pontificate has been the fruit yielded by the ongoing dialogue between the Delegation of the Holy See’s Commission for Religious Relations with the Jews and the Chief Rabbinate of Israel’s Delegation for Relations with the Catholic Church. I wish to thank the members of both delegations for their dedication and hard work in implementing this initiative, so earnestly desired by my esteemed predecessor Pope John Paul II, as he said during the Great Jubilee Year of 2000.

Our encounter today is a most fitting occasion to give thanks to the Almighty for the many blessings which have accompanied the dialogue conducted by the Bilateral Commission, and to look forward with expectation to its future sessions …

As the Declaration Nostra Aetate makes clear, the Church continues to value the spiritual patrimony common to Christians and Jews and desires an ever deeper mutual understanding and respect through biblical and theological studies as well as fraternal dialogues. May the seven Bilateral Commission meetings which have already taken place between the Holy See and the Chief Rabbinate stand as evidence! I am thus grateful for your reciprocal assurance that the relationship between the Catholic Church and the Chief Rabbinate will continue to grow in respect and understanding in the future … (Benedict XVI address to Chief Rabbinate of “Israel” at Heichal Shlomo, Jerusalem, May 12, 2009)

http://www.zenit.org/rssenglish-25872

also see:

Benedict’s Elder Brother, Israeli Chief Rabbi Yona Metzger Calls For Religious/Ethnic Cleansing

Papal Rabbi-Knight David Rosen Wants to Change What Christians Believe About the Pharisees

Benedict Praises "Noahide Law" Commission

May 12, 2009
Benedict XVI with Pharisee David Rosen and Chief Rabbis Shlomo Amar, and Yona Metzger at “Heichal Shlomo”

In a meeting with the Chief Rabbis of “Israel” at “Heichal Shlomo” (meaning “Solomon’s Temple”) on May 12, 2009 Benedict XVI, inter alia, sang high praises for the joint Vatican – Chief Rabbinate commission which on March 20, 2007 issued a document which fraudulently claimed a biblical basis for the talmudic “Noahide Laws.”

see:

Papal Commission Promotes Noahide Laws

A great source of satisfaction for me since the beginning of my pontificate has been the fruit yielded by the ongoing dialogue between the Delegation of the Holy See’s Commission for Religious Relations with the Jews and the Chief Rabbinate of Israel’s Delegation for Relations with the Catholic Church. I wish to thank the members of both delegations for their dedication and hard work in implementing this initiative, so earnestly desired by my esteemed predecessor Pope John Paul II, as he said during the Great Jubilee Year of 2000.

Our encounter today is a most fitting occasion to give thanks to the Almighty for the many blessings which have accompanied the dialogue conducted by the Bilateral Commission, and to look forward with expectation to its future sessions …

As the Declaration Nostra Aetate makes clear, the Church continues to value the spiritual patrimony common to Christians and Jews and desires an ever deeper mutual understanding and respect through biblical and theological studies as well as fraternal dialogues. May the seven Bilateral Commission meetings which have already taken place between the Holy See and the Chief Rabbinate stand as evidence! I am thus grateful for your reciprocal assurance that the relationship between the Catholic Church and the Chief Rabbinate will continue to grow in respect and understanding in the future … (Benedict XVI address to Chief Rabbinate of “Israel” at Heichal Shlomo, Jerusalem, May 12, 2009)

http://www.zenit.org/rssenglish-25872

also see:

Benedict’s Elder Brother, Israeli Chief Rabbi Yona Metzger Calls For Religious/Ethnic Cleansing

Papal Rabbi-Knight David Rosen Wants to Change What Christians Believe About the Pharisees

Benedict Praises "Noahide Law" Commission

May 12, 2009
Benedict XVI with Pharisee David Rosen and Chief Rabbis Shlomo Amar, and Yona Metzger at “Heichal Shlomo”

In a meeting with the Chief Rabbis of “Israel” at “Heichal Shlomo” (meaning “Solomon’s Temple”) on May 12, 2009 Benedict XVI, inter alia, sang high praises for the joint Vatican – Chief Rabbinate commission which on March 20, 2007 issued a document which fraudulently claimed a biblical basis for the talmudic “Noahide Laws.”

see:

Papal Commission Promotes Noahide Laws

A great source of satisfaction for me since the beginning of my pontificate has been the fruit yielded by the ongoing dialogue between the Delegation of the Holy See’s Commission for Religious Relations with the Jews and the Chief Rabbinate of Israel’s Delegation for Relations with the Catholic Church. I wish to thank the members of both delegations for their dedication and hard work in implementing this initiative, so earnestly desired by my esteemed predecessor Pope John Paul II, as he said during the Great Jubilee Year of 2000.

Our encounter today is a most fitting occasion to give thanks to the Almighty for the many blessings which have accompanied the dialogue conducted by the Bilateral Commission, and to look forward with expectation to its future sessions …

As the Declaration Nostra Aetate makes clear, the Church continues to value the spiritual patrimony common to Christians and Jews and desires an ever deeper mutual understanding and respect through biblical and theological studies as well as fraternal dialogues. May the seven Bilateral Commission meetings which have already taken place between the Holy See and the Chief Rabbinate stand as evidence! I am thus grateful for your reciprocal assurance that the relationship between the Catholic Church and the Chief Rabbinate will continue to grow in respect and understanding in the future … (Benedict XVI address to Chief Rabbinate of “Israel” at Heichal Shlomo, Jerusalem, May 12, 2009)

http://www.zenit.org/rssenglish-25872

also see:

Benedict’s Elder Brother, Israeli Chief Rabbi Yona Metzger Calls For Religious/Ethnic Cleansing

Papal Rabbi-Knight David Rosen Wants to Change What Christians Believe About the Pharisees

Purim-Shpiel 2009

March 19, 2009

“…whereas it was turned to the contrary, that the Jews had rule over them that hated them.”

The Shock and Awe campaign against Bishop Williamson and “Holocaust denial” which the rabbis whipped the mob into beginning January 21st was called off by Israeli Chief Rabbi Shear Yashuv Cohen at the Vatican on March 12th, the day after Purim. He said, “This was not just another meeting. This was a special experience, a turning point, the end of a crisis …” (“Rabbis after pope meeting: Crisis over,” Lisa Palmeri-Billig, Jerusalem Post, March 12, 2009)

http://www.jpost.com/servlet/Satellite?cid=1236764174471&pagename=JPost%2FJPArticle%2FShowFull

When Rabbi Shear Yashuv Cohen said that his visit to the Vatican of March 11-12 (March 10-11 being Purim) marked a “turning point,” he was alluding to the very essence of Purim itself–venahafoch hu–the turning around of circumstances; the “hippuch” or reversal of roles in the book of Esther.

But this is the story of Esther according to the lunatic rabbis where “Holocaust denial” is equated with complete annihilation. In Purim Shpiel 2009 Bishop Williamson was thrust into the role of Haman, Benedict XVI played King Ahasuerus and Rabbis Shear Yashuv Cohen and David Rosen were cast as Mordechai. “Holocaust Denial” served as the gallows pole which was turned from an instrument of “persecution” of “The Jews” into the instrument for Bishop Williamson and like-minded individuals to be hung from.

Indeed, the “threat” of “Holocaust denial” was turned around and made a “blessing.” The pope decreed that “Holocaust denial” is unacceptable and he exalted the “Holocaust” idol as never before. Numerous bishops proclaimed that it’s not possible to be Catholic if one “denies” “The Holocaust.” Bishop Williamson’s position as educator was terminated while “Holocaust studies” in Catholic schools received a huge boost. Rabbi Rosen said, “I hope a recommendation (from the pope on Holocaust studies in Catholic schools) will come out of this latest crisis. That will be a silver lining to the cloud.” (“Jews ask pope for Holocaust studies in schools,” Philip Pullella, Reuters, March 12, 2009)

http://uk.reuters.com/article/worldNews/idUKTRE52B51320090312?pageNumber=2&virtualBrandChannel=0

And note that as King Ahasuerus rewarded Mordechai, so did Benedict reward the rabbis with thanks and praises, even while scorning Catholics:

“I was saddened by the fact that even Catholics who, after all, might have had a better knowledge of the situation, thought they had to attack me with open hostility. Precisely for this reason I thank all the more our Jewish friends, who quickly helped to clear up the misunderstanding and to restore the atmosphere of friendship and trust which – as in the days of Pope John Paul II – has also existed throughout my pontificate and, thank God, continues to exist. (“LETTER ON REMISSION OF EXCOMMUNICATION LEFEBVRE BISHOPS,” Benedict XVI, March 10, 2009)

http://www.vatican.va/holy_father/benedict_xvi/letters/2009/documents/hf_ben-xvi_let_20090310_remissione-scomunica_en.html

This statement from the pope is bizarre given that his “Jewish” friends are on record as the ones who created the chaos and who only decided to end it on Purim after they’d received every concession they could have dreamed of.

I don’t take it as a coincidence that this reversal of events came on Purim any more than it was a coincidence that the 1991 attack against Iraq ended on Purim or that the 2003 attack on Iraq began, in the words of George Bush’s speech writers, “at a time of our choosing” which just happened to be Purim.

This 2009 Purim-Shpiel psychodrama/production perpetuated the hester panim gnosis deconstructed in Judaism Discovered which teaches that Judaism needs a certain amount of persecution for it’s own advancement; it needs both Mordechai and Haman. Where persecution doesn’t exist the illusion of persecution is created.

The notion that one bishop’s non-acceptance of certain elements of received “Holocaust” lore could lead to genocide is patent idiocy, but through this and similar ruses the rabbis have maintained their control over ‘klal Israel” and, with the assistance of the pope and bishops, managed to advance their assault on Christianity.

“The tree [Haman] had prepared for Mordechai’s hanging became his own gallows, and so on throughout the Megillah. It was Haman, more than Esther, who destroyed Haman … on Purim, we rise above the limited reach of our understanding, and for a brief moment we perceive that ‘blessed be Mordechai’ and its hippuch/its reversal, ‘cursed be Haman,’ are really one and the same.” (“Redemption by Reversal,” Rabbi Ahron Lopiansky)

http://www.aish.com/purimthemes/purimthemesdefault/Redemption_by_Reversal.asp

Also see:

Amalek, Haman, and Christians

Purim-Shpiel 2009

March 19, 2009

“…whereas it was turned to the contrary, that the Jews had rule over them that hated them.”

The Shock and Awe campaign against Bishop Williamson and “Holocaust denial” which the rabbis whipped the mob into beginning January 21st was called off by Israeli Chief Rabbi Shear Yashuv Cohen at the Vatican on March 12th, the day after Purim. He said, “This was not just another meeting. This was a special experience, a turning point, the end of a crisis …” (“Rabbis after pope meeting: Crisis over,” Lisa Palmeri-Billig, Jerusalem Post, March 12, 2009)

http://www.jpost.com/servlet/Satellite?cid=1236764174471&pagename=JPost%2FJPArticle%2FShowFull

When Rabbi Shear Yashuv Cohen said that his visit to the Vatican of March 11-12 (March 10-11 being Purim) marked a “turning point,” he was alluding to the very essence of Purim itself–venahafoch hu–the turning around of circumstances; the “hippuch” or reversal of roles in the book of Esther.

But this is the story of Esther according to the lunatic rabbis where “Holocaust denial” is equated with complete annihilation. In Purim Shpiel 2009 Bishop Williamson was thrust into the role of Haman, Benedict XVI played King Ahasuerus and Rabbis Shear Yashuv Cohen and David Rosen were cast as Mordechai. “Holocaust Denial” served as the gallows pole which was turned from an instrument of “persecution” of “The Jews” into the instrument for Bishop Williamson and like-minded individuals to be hung from.

Indeed, the “threat” of “Holocaust denial” was turned around and made a “blessing.” The pope decreed that “Holocaust denial” is unacceptable and he exalted the “Holocaust” idol as never before. Numerous bishops proclaimed that it’s not possible to be Catholic if one “denies” “The Holocaust.” Bishop Williamson’s position as educator was terminated while “Holocaust studies” in Catholic schools received a huge boost. Rabbi Rosen said, “I hope a recommendation (from the pope on Holocaust studies in Catholic schools) will come out of this latest crisis. That will be a silver lining to the cloud.” (“Jews ask pope for Holocaust studies in schools,” Philip Pullella, Reuters, March 12, 2009)

http://uk.reuters.com/article/worldNews/idUKTRE52B51320090312?pageNumber=2&virtualBrandChannel=0

And note that as King Ahasuerus rewarded Mordechai, so did Benedict reward the rabbis with thanks and praises, even while scorning Catholics:

“I was saddened by the fact that even Catholics who, after all, might have had a better knowledge of the situation, thought they had to attack me with open hostility. Precisely for this reason I thank all the more our Jewish friends, who quickly helped to clear up the misunderstanding and to restore the atmosphere of friendship and trust which – as in the days of Pope John Paul II – has also existed throughout my pontificate and, thank God, continues to exist. (“LETTER ON REMISSION OF EXCOMMUNICATION LEFEBVRE BISHOPS,” Benedict XVI, March 10, 2009)

http://www.vatican.va/holy_father/benedict_xvi/letters/2009/documents/hf_ben-xvi_let_20090310_remissione-scomunica_en.html

This statement from the pope is bizarre given that his “Jewish” friends are on record as the ones who created the chaos and who only decided to end it on Purim after they’d received every concession they could have dreamed of.

I don’t take it as a coincidence that this reversal of events came on Purim any more than it was a coincidence that the 1991 attack against Iraq ended on Purim or that the 2003 attack on Iraq began, in the words of George Bush’s speech writers, “at a time of our choosing” which just happened to be Purim.

This 2009 Purim-Shpiel psychodrama/production perpetuated the hester panim gnosis deconstructed in Judaism Discovered which teaches that Judaism needs a certain amount of persecution for it’s own advancement; it needs both Mordechai and Haman. Where persecution doesn’t exist the illusion of persecution is created.

The notion that one bishop’s non-acceptance of certain elements of received “Holocaust” lore could lead to genocide is patent idiocy, but through this and similar ruses the rabbis have maintained their control over ‘klal Israel” and, with the assistance of the pope and bishops, managed to advance their assault on Christianity.

“The tree [Haman] had prepared for Mordechai’s hanging became his own gallows, and so on throughout the Megillah. It was Haman, more than Esther, who destroyed Haman … on Purim, we rise above the limited reach of our understanding, and for a brief moment we perceive that ‘blessed be Mordechai’ and its hippuch/its reversal, ‘cursed be Haman,’ are really one and the same.” (“Redemption by Reversal,” Rabbi Ahron Lopiansky)

http://www.aish.com/purimthemes/purimthemesdefault/Redemption_by_Reversal.asp

Also see:

Amalek, Haman, and Christians