Archive for the ‘Christmas’ Category

St. John The Baptist Contra Benedict XVI

December 22, 2008

“And seeing many of the Pharisees and Sadducees coming to his baptism, [John the Baptist] said to them: Ye brood of vipers, who hath shewed you to flee from the wrath to come? Bring forth therefore fruits worthy of penance. And think not to say within yourselves, We have Abraham for our father. For I tell you that God is able of these stones to raise up children to Abraham. For now the axe is laid to the root of the trees. Every tree therefore that doth not yield good fruit, shall be cut down, and cast into the fire” (Matthew 3:7-10; Luke 3:7-9).

St. John the Baptist said these words to people who were true physical descendants of Abraham. He chastised them for their racial pride telling them that their descent from Abraham profits them nothing without repentance and good fruits and that God can raise up anyone–even stones–to be Israel if it pleases Him to do so.

Now, let us turn to Benedict XVI seeing many Pharisees of counterfeit Israel coming to him who claim to have Abraham for their father but do not, who produce rotten fruits in abundance and who are notoriously unrepentant. Benedict revels with them in their delusion telling them:

Dear friends, it is with great pleasure that I meet with you this evening … we share a relationship that should be strengthened and lived … we know that these fraternal bonds constitute a continual invitation to know and to respect one another better … the Catholic Church … respects the children of the Promise, the children of the Covenant, as her beloved brothers and sisters in the faith …

http://www.vatican.va/holy_father/benedict_xvi/speeches/2008/september/documents/hf_ben-xvi_spe_20080912_parigi-juive_en.html

Learn how many of Benedict XVI’s beloved elder brothers and sisters in the rabbinic faith who he calls “children of the Promise,” and “children of the Covenant,” secretly express their hatred towards Jesus Christ and His followers on Christmas Eve:

How Benedict’s Elder Brothers Observe Christmas Eve

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St. John The Baptist Contra Benedict XVI

December 22, 2008

“And seeing many of the Pharisees and Sadducees coming to his baptism, [John the Baptist] said to them: Ye brood of vipers, who hath shewed you to flee from the wrath to come? Bring forth therefore fruits worthy of penance. And think not to say within yourselves, We have Abraham for our father. For I tell you that God is able of these stones to raise up children to Abraham. For now the axe is laid to the root of the trees. Every tree therefore that doth not yield good fruit, shall be cut down, and cast into the fire” (Matthew 3:7-10; Luke 3:7-9).

St. John the Baptist said these words to people who were true physical descendants of Abraham. He chastised them for their racial pride telling them that their descent from Abraham profits them nothing without repentance and good fruits and that God can raise up anyone–even stones–to be Israel if it pleases Him to do so.

Now, let us turn to Benedict XVI seeing many Pharisees of counterfeit Israel coming to him who claim to have Abraham for their father but do not, who produce rotten fruits in abundance and who are notoriously unrepentant. Benedict revels with them in their delusion telling them:

Dear friends, it is with great pleasure that I meet with you this evening … we share a relationship that should be strengthened and lived … we know that these fraternal bonds constitute a continual invitation to know and to respect one another better … the Catholic Church … respects the children of the Promise, the children of the Covenant, as her beloved brothers and sisters in the faith …

http://www.vatican.va/holy_father/benedict_xvi/speeches/2008/september/documents/hf_ben-xvi_spe_20080912_parigi-juive_en.html

Learn how many of Benedict XVI’s beloved elder brothers and sisters in the rabbinic faith who he calls “children of the Promise,” and “children of the Covenant,” secretly express their hatred towards Jesus Christ and His followers on Christmas Eve:

How Benedict’s Elder Brothers Observe Christmas Eve

How Benedict’s Elder Brothers Observe Christmas Eve

January 4, 2008

Aside from perpetuating the cover story claiming this tradition is based in fear of Christian violence, this 2004 article from the Israeli newspaper, Haaretz reveals quite a bit. The article doesn’t mention that the fundamental reason for the rabbinic mandate that “Jews” must not study “Torah” on Christmas eve is to prevent Jesus, who they believe is “on the side of uncleanness,” from benefiting from their study. This is alluded to in a Chabad inter-office memo shown below. Also, to enforce this mandate, the rabbis threatened that wild dogs would attack any “Jew” who studied “Torah” on Christmas eve.

For them, it’s wholly unholy

Christmas Eve is one of the few occasions when Hasidim refrain from Torah study, do not conduct weddings or go to the mikveh. But they do play chess and work on their bills

December 24, 2004
By Shahar Ilan, Haaretz

On Christmas Eve, known in Jewish circles as Nitel Night, the klipot (shells) are in total control. The klipot are parasitical evil forces that attach themselves to the forces of good. According to kabbala (Jewish mysticism), on the night on which “that man” – a Jewish euphemism for Jesus – was born, not even a trace of holiness is present and the klipot exploit every act of holiness for their own purposes.

For this reason, Nitel Night, from nightfall to midnight, is one of the few occasions when Hasidim refrain from Torah study. On this horrific night, they neither conduct weddings nor do they go to the mikveh (ritual bath). An entire folkloric literature has developed around the unusual recreational activities of Nitel Night. The customs, it should be emphasized, are practiced only by Hasidim. Lithuanian and Sephardic ultra-Orthodox Jews do not suspend their regular Torah study on Christmas Eve.

Chess and cards

The classic pastime on Nitel Night is chess. There is the famous photograph of the last Lubavitcher Rebbe, the late Rabbi Menachem Mendel Schneerson, apparently playing chess with his father on Nitel Night, although calendar calculations by Lubavitcher Hasidim rule out the idea that the photograph was taken on Nitel. Some prefer cards, such as Uka, a Galician Jewish version of poker, or 21. Some argue that each card has its own klipa (shell) and thus card-playing on Nitel Night is a particularly serious sin.

Kabbalistic toilet paper

The Knesset correspondent of the ultra-Orthodox newspaper Hamodia, Zvi Rosen, relates that celebrated Hasidic admorim (sect leaders) would cut a year’s supply of toilet paper for Sabbath use (to avoid tearing toilet paper on Sabbath) on this night. Actually, this disrespectful act has profound kabbalistic significance, because kabbalistic literature extensively discusses Christianity as waste material excreted from the body of the Jewish people. Today, precut toilet paper for Sabbath use is available on the market; thus, the custom’s relevance has diminished.

Another custom of Hasidic admorim is to make calculations on Nitel for the entire year, such as the amount they must set aside to observe the commandment of tithe-giving. Rabbi Hannah of Kalschitz reportedly would study geography on Nitel. The journalist Rosen spends Nitel night arranging his archive, peeling oranges and making marmalade. The Lubavitcher (Chabad) movement’s spokesman, Menachem Brod, arranges his pile of bills.

Abstaining from procreation

As was the case in 2000, Christmas Eve or Nitel Night this year falls on Friday night, and this fact has several significant ramifications. Because of this, certain acts that are desecrations of the Sabbath cannot be performed, such as cutting toilet paper or straightening out paperwork. Nor can one sleep throughout the entire Christmas Eve because of the obligation of eating the Friday night meal, although it is customary not to talk about sacred matters at the table when Christmas Eve falls on Friday night.

However, the biggest paradox concerns the procreation mitzvah (commandment). It is recommended that the commandment be observed on Friday night, which is a holy time. Yet on Nitel Night, which has no holiness, it is customary to refrain from observing the commandment, because of the fear that a Jewish child conceived on Jesus’ birthday could become an apostate.

A whispered prayer

Abraham Isaac Sperling’s “Reasons for Jewish Customs and Traditions (Bloch Publishing Company, 1968) explains that one chief reason for the development of Nitel customs was practical: Anti-Semites would ambush Jews and savagely beat them, sometimes even killing them, in the streets on Christmas Eve. Thus, the rabbis decreed that Jews should remain at home that night and not wander in the streets.

Over the years, abstention from Torah study on Christmas Eve became a custom that, of course, was observed clandestinely. There are tales, however, that describe cases where gentiles, discovering that Jews were playing games instead of studying Torah that night, would burst into Jewish homes, only to discover the young students engaged in the discussion of Jewish law over open books.

One Nitel custom in the Diaspora was to recite the entire “Aleinu Leshabe’ah” prayer out loud. The prayer includes the phrase “those who bow down before vapor and emptiness,” customarily uttered in a whisper throughout the year, so that gentiles would not hear the words. On Nitel Night, it was customary, after it had been ascertained that no non-Jews were around, to loudly utter the forbidden phrase.

Ban on Torah study

The source of the name “Nitel” is unknown. The most successful, although perhaps not the most convincing, explanation is that Nitel is an acronym for the Yiddish words “nischt yidden tarren lernen”: “It is forbidden for Jews to study.” Another explanation is that the term is a corruption of the Latin word for birthday, natalis.

How many Nitels?

Over the years, a collection of Nitel jokes has developed. For example, an ultra-Orthodox rabbi was once asked to eulogize Theodor Herzl, founder of modern Zionism and a secular Jew. After a few moments, he came up with three positive traits: Herzl had never spoken while putting on his phylacteries, had never thought about Torah matters in unclean places and had never studied Torah on Nitel. Or, for example, a young Jewish boy was found studying Torah on Nitel. Asked why he was not observing the ban on such study on Nitel, he replied that he observed the ban on the Armenian Christmas Eve.

The second joke points to a real problem. Roman Catholics and Protestants celebrate Christmas Eve on the night of December 24. Christmas on the Greek and Russian Orthodox calendars falls on January 6. On which day should Torah study be prohibited? The late Lubavitcher Rebbe proposed that Nitel be observed on the Christmas Eve celebrated by the majority of Christians in that particular country. In the United States, he ruled that Torah study should be banned on the night of December 24, when most Christian Americans celebrate Christmas Eve. Some Hasidic sect leaders and members have refrained from Torah study on both Christmas Eves, and the most meticulous of them even suspended Torah study on New Year’s Eve as well.

Slumber of the righteous

One of the early Lubavitcher leaders told his disciples that he disliked those scholars who argued that they could not suspend Torah study for even a few hours and that they therefore had to study Torah even on Christmas Eve. The Saintly Genius of Liska reportedly wanted to study Torah on a Nitel night. However, he fell into a deep sleep and his candle went out. When he awoke, he realized that divine intervention had kept him from carrying out his original purpose.

In an article on Nitel published in the Torah monthly, Moriah, Rabbi Yosef Lieberman offers a solution to circumvent the ban on Torah study: go to bed at nightfall and get up at midnight to study Torah, when such study becomes permissible. An expert on Hasidism, Rabbi Benzion Grossman relates that in the yeshivas of the Vishnitz Hasidim, the students would go to sleep in the afternoon prior to Christmas Eve and would get up at night to make up for the study hours they had missed. However, the Saintly Genius Rabbi Shalom of Kaminka would refrain from sleeping on Nitel, arguing that he always dreamed about Torah matters.

The Holy Land’s sacredness

Some people maintain that the Nitel customs need not be observed in Israel, because of the Holy Land’s sacredness. Rabbi Mordechai of Slonim ruled that, in the Holy Land, the klipot had no power – not even in Jerusalem, the site of many synagogues. Nonetheless, Hasidic sect leaders who came to the Holy Land continued the Nitel custom, and their disciples followed their example. In contrast, Lithuanian and Sephardic ultra-Orthodox Jews do not observe Nitel at all. “The Hasidim will look for any excuse not to study Torah,” quipped one Lithuanian Jewish cynic.

http://www.haaretz.com/hasen/objects/pages/PrintArticleEn.jhtml?itemNo=518438

Nitel Nacht

A Jewish Custom surrounding the Eve of Dec 25th

BRIEF HISTORY AND INTRODUCTION

December 25th is universally celebrated by non-Jews, as the birthday of the person upon whom a dominant non-Jewish religion was founded and ‘who had the Halachic status as a Jew who lures other Jews to idol-worship’. A spirit of impurity therefore prevails on that day …

The Previous Rebbe stated, that ‘It is our custom to refrain from studying Torah on Nitel Nacht until midnight’. The reason, as the Previous Rebbe heard from his father, the Rebbe Rashab, is ‘not to add spiritual vitality’. In other words, not to add vitality to that person’ [who’s birth is celebrated on this night], and ‘those who presently follow his views [i.e. religion] …
http://ichossid.com/Print/Booklet/zos%20Chanukah%2012%20pp.pdf

How Benedict’s Elder Brothers Observe Christmas Eve

January 4, 2008

Aside from perpetuating the cover story claiming this tradition is based in fear of Christian violence, this 2004 article from the Israeli newspaper, Haaretz reveals quite a bit. The article doesn’t mention that the fundamental reason for the rabbinic mandate that “Jews” must not study “Torah” on Christmas eve is to prevent Jesus, who they believe is “on the side of uncleanness,” from benefiting from their study. This is alluded to in a Chabad inter-office memo shown below. Also, to enforce this mandate, the rabbis threatened that wild dogs would attack any “Jew” who studied “Torah” on Christmas eve.

For them, it’s wholly unholy

Christmas Eve is one of the few occasions when Hasidim refrain from Torah study, do not conduct weddings or go to the mikveh. But they do play chess and work on their bills

December 24, 2004
By Shahar Ilan, Haaretz

On Christmas Eve, known in Jewish circles as Nitel Night, the klipot (shells) are in total control. The klipot are parasitical evil forces that attach themselves to the forces of good. According to kabbala (Jewish mysticism), on the night on which “that man” – a Jewish euphemism for Jesus – was born, not even a trace of holiness is present and the klipot exploit every act of holiness for their own purposes.

For this reason, Nitel Night, from nightfall to midnight, is one of the few occasions when Hasidim refrain from Torah study. On this horrific night, they neither conduct weddings nor do they go to the mikveh (ritual bath). An entire folkloric literature has developed around the unusual recreational activities of Nitel Night. The customs, it should be emphasized, are practiced only by Hasidim. Lithuanian and Sephardic ultra-Orthodox Jews do not suspend their regular Torah study on Christmas Eve.

Chess and cards

The classic pastime on Nitel Night is chess. There is the famous photograph of the last Lubavitcher Rebbe, the late Rabbi Menachem Mendel Schneerson, apparently playing chess with his father on Nitel Night, although calendar calculations by Lubavitcher Hasidim rule out the idea that the photograph was taken on Nitel. Some prefer cards, such as Uka, a Galician Jewish version of poker, or 21. Some argue that each card has its own klipa (shell) and thus card-playing on Nitel Night is a particularly serious sin.

Kabbalistic toilet paper

The Knesset correspondent of the ultra-Orthodox newspaper Hamodia, Zvi Rosen, relates that celebrated Hasidic admorim (sect leaders) would cut a year’s supply of toilet paper for Sabbath use (to avoid tearing toilet paper on Sabbath) on this night. Actually, this disrespectful act has profound kabbalistic significance, because kabbalistic literature extensively discusses Christianity as waste material excreted from the body of the Jewish people. Today, precut toilet paper for Sabbath use is available on the market; thus, the custom’s relevance has diminished.

Another custom of Hasidic admorim is to make calculations on Nitel for the entire year, such as the amount they must set aside to observe the commandment of tithe-giving. Rabbi Hannah of Kalschitz reportedly would study geography on Nitel. The journalist Rosen spends Nitel night arranging his archive, peeling oranges and making marmalade. The Lubavitcher (Chabad) movement’s spokesman, Menachem Brod, arranges his pile of bills.

Abstaining from procreation

As was the case in 2000, Christmas Eve or Nitel Night this year falls on Friday night, and this fact has several significant ramifications. Because of this, certain acts that are desecrations of the Sabbath cannot be performed, such as cutting toilet paper or straightening out paperwork. Nor can one sleep throughout the entire Christmas Eve because of the obligation of eating the Friday night meal, although it is customary not to talk about sacred matters at the table when Christmas Eve falls on Friday night.

However, the biggest paradox concerns the procreation mitzvah (commandment). It is recommended that the commandment be observed on Friday night, which is a holy time. Yet on Nitel Night, which has no holiness, it is customary to refrain from observing the commandment, because of the fear that a Jewish child conceived on Jesus’ birthday could become an apostate.

A whispered prayer

Abraham Isaac Sperling’s “Reasons for Jewish Customs and Traditions (Bloch Publishing Company, 1968) explains that one chief reason for the development of Nitel customs was practical: Anti-Semites would ambush Jews and savagely beat them, sometimes even killing them, in the streets on Christmas Eve. Thus, the rabbis decreed that Jews should remain at home that night and not wander in the streets.

Over the years, abstention from Torah study on Christmas Eve became a custom that, of course, was observed clandestinely. There are tales, however, that describe cases where gentiles, discovering that Jews were playing games instead of studying Torah that night, would burst into Jewish homes, only to discover the young students engaged in the discussion of Jewish law over open books.

One Nitel custom in the Diaspora was to recite the entire “Aleinu Leshabe’ah” prayer out loud. The prayer includes the phrase “those who bow down before vapor and emptiness,” customarily uttered in a whisper throughout the year, so that gentiles would not hear the words. On Nitel Night, it was customary, after it had been ascertained that no non-Jews were around, to loudly utter the forbidden phrase.

Ban on Torah study

The source of the name “Nitel” is unknown. The most successful, although perhaps not the most convincing, explanation is that Nitel is an acronym for the Yiddish words “nischt yidden tarren lernen”: “It is forbidden for Jews to study.” Another explanation is that the term is a corruption of the Latin word for birthday, natalis.

How many Nitels?

Over the years, a collection of Nitel jokes has developed. For example, an ultra-Orthodox rabbi was once asked to eulogize Theodor Herzl, founder of modern Zionism and a secular Jew. After a few moments, he came up with three positive traits: Herzl had never spoken while putting on his phylacteries, had never thought about Torah matters in unclean places and had never studied Torah on Nitel. Or, for example, a young Jewish boy was found studying Torah on Nitel. Asked why he was not observing the ban on such study on Nitel, he replied that he observed the ban on the Armenian Christmas Eve.

The second joke points to a real problem. Roman Catholics and Protestants celebrate Christmas Eve on the night of December 24. Christmas on the Greek and Russian Orthodox calendars falls on January 6. On which day should Torah study be prohibited? The late Lubavitcher Rebbe proposed that Nitel be observed on the Christmas Eve celebrated by the majority of Christians in that particular country. In the United States, he ruled that Torah study should be banned on the night of December 24, when most Christian Americans celebrate Christmas Eve. Some Hasidic sect leaders and members have refrained from Torah study on both Christmas Eves, and the most meticulous of them even suspended Torah study on New Year’s Eve as well.

Slumber of the righteous

One of the early Lubavitcher leaders told his disciples that he disliked those scholars who argued that they could not suspend Torah study for even a few hours and that they therefore had to study Torah even on Christmas Eve. The Saintly Genius of Liska reportedly wanted to study Torah on a Nitel night. However, he fell into a deep sleep and his candle went out. When he awoke, he realized that divine intervention had kept him from carrying out his original purpose.

In an article on Nitel published in the Torah monthly, Moriah, Rabbi Yosef Lieberman offers a solution to circumvent the ban on Torah study: go to bed at nightfall and get up at midnight to study Torah, when such study becomes permissible. An expert on Hasidism, Rabbi Benzion Grossman relates that in the yeshivas of the Vishnitz Hasidim, the students would go to sleep in the afternoon prior to Christmas Eve and would get up at night to make up for the study hours they had missed. However, the Saintly Genius Rabbi Shalom of Kaminka would refrain from sleeping on Nitel, arguing that he always dreamed about Torah matters.

The Holy Land’s sacredness

Some people maintain that the Nitel customs need not be observed in Israel, because of the Holy Land’s sacredness. Rabbi Mordechai of Slonim ruled that, in the Holy Land, the klipot had no power – not even in Jerusalem, the site of many synagogues. Nonetheless, Hasidic sect leaders who came to the Holy Land continued the Nitel custom, and their disciples followed their example. In contrast, Lithuanian and Sephardic ultra-Orthodox Jews do not observe Nitel at all. “The Hasidim will look for any excuse not to study Torah,” quipped one Lithuanian Jewish cynic.

http://www.haaretz.com/hasen/objects/pages/PrintArticleEn.jhtml?itemNo=518438

Nitel Nacht

A Jewish Custom surrounding the Eve of Dec 25th

BRIEF HISTORY AND INTRODUCTION

December 25th is universally celebrated by non-Jews, as the birthday of the person upon whom a dominant non-Jewish religion was founded and ‘who had the Halachic status as a Jew who lures other Jews to idol-worship’. A spirit of impurity therefore prevails on that day …

The Previous Rebbe stated, that ‘It is our custom to refrain from studying Torah on Nitel Nacht until midnight’. The reason, as the Previous Rebbe heard from his father, the Rebbe Rashab, is ‘not to add spiritual vitality’. In other words, not to add vitality to that person’ [who’s birth is celebrated on this night], and ‘those who presently follow his views [i.e. religion] …
http://ichossid.com/Print/Booklet/zos%20Chanukah%2012%20pp.pdf

Christmas in Occupied Bethlehem

December 24, 2007

Under the rule of counterfeit Israel, the town of Christ’s birth has become a prison camp:

Christmas in Occupied Bethlehem

Christmas in Occupied Bethlehem

December 24, 2007

Under the rule of counterfeit Israel, the town of Christ’s birth has become a prison camp:

Christmas in Occupied Bethlehem

Christian Holidays Erased From NY School District Calendar, Judaic Holidays Listed

September 19, 2007

Parents challenge calendar’s ‘political correctness’

School calendar omits Christian holidays; non-Christian included by name

By John Sullivan

Times Herald-Record
September 14, 2007

Several Monroe-Woodbury School District parents say they are offended by a school calendar that marks non-Christian holidays by name but delineates Christian holidays, including Good Friday, Christmas and Easter, with only “schools closed.”

“There have been a lot of people in my neighborhood who have been talking about this,” said Valerie Tocyloski, co-president of the North Main Elementary School PTA. “If you’re going to write ‘Rosh Hashana’ and ‘Yom Kippur,’ where’s ‘Christmas’?”

The calendar actually only identifies the religious holidays of Rosh Hashana and Passover. No other religious or cultural holidays are mentioned.

Tocyloski said the calendar, which arrived just before the Rosh Hashana holiday, was marked in the same way last year, “but for whatever reason, the issue is bigger this year.”

Heads of PTAs at other schools in the district said they, too, have received numerous calls and plan to bring up the issue with Superintendent Joe DiLorenzo.

One of the most vocal parents is Monroe resident Frank Borowski, who said he asked DiLorenzo to send home letters to district residents that explain the omitted holidays as well as the district’s position.

DiLorenzo could not be reached yesterday because district offices were closed for Rosh Hashana.

Deputy Superintendent James Rathbun acknowledged that mistakes were made in the calendar, but he said they were not done so intentionally.

“I can assure you that there was no intent to slight any religious group,” he said.

The district failed to properly edit the calendar, which was produced at BOCES, he said. BOCES officials could not be immediately reached yesterday.

Rathbun said that reprinting the calendar would unlikely be palatable to taxpayers, who must foot the cost. He was uncertain how the district would address the issue.

School board President Jon Huberth said the district will look more carefully at the calendar next year.

“When you run an organization as big as ours, there’s going to be some oversights and mistakes,” he said.

Borowski, a Roman Catholic who attends Mass every Sunday, said he is dissatisfied with the district’s response.

He wants the superintendent to either write a letter for the district Web site or to reprint the calendars with the omitted holidays included.

“Most times I say, ‘What’s wrong with these people (who bring up issues of political correctness)?'” he said.

“But sometimes something hits you in a certain way, and you feel like you have to do something.”

P.C. flaps in schools
Warwick 2006: Students rally against the school’s decision to remove its traditional Christmas Tree – renamed the “Spirit Tree” to be politically correct.

It was preceded by a flap over a Jewish parent’s request to avoid having Santa Claus at a PTA event. The name of the event was changed from “Breakfast with Santa” to “Winter Wonderland Breakfast.”

Goshen 2005: A parent demands that tribal masks made by students in art class be taken down because they resemble the devil.

Around the same time, Middle School Assistant Principal Kent Maslin’s “joyous winter season” greeting at a holiday concert prompts angry letters to the editor of a local weekly newspaper.

http://www.recordonline.com/apps/pbcs.dll/article?AID=/20070914/NEWS/709140334

Christian Holidays Erased From NY School District Calendar, Judaic Holidays Listed

September 19, 2007

Parents challenge calendar’s ‘political correctness’

School calendar omits Christian holidays; non-Christian included by name

By John Sullivan

Times Herald-Record
September 14, 2007

Several Monroe-Woodbury School District parents say they are offended by a school calendar that marks non-Christian holidays by name but delineates Christian holidays, including Good Friday, Christmas and Easter, with only “schools closed.”

“There have been a lot of people in my neighborhood who have been talking about this,” said Valerie Tocyloski, co-president of the North Main Elementary School PTA. “If you’re going to write ‘Rosh Hashana’ and ‘Yom Kippur,’ where’s ‘Christmas’?”

The calendar actually only identifies the religious holidays of Rosh Hashana and Passover. No other religious or cultural holidays are mentioned.

Tocyloski said the calendar, which arrived just before the Rosh Hashana holiday, was marked in the same way last year, “but for whatever reason, the issue is bigger this year.”

Heads of PTAs at other schools in the district said they, too, have received numerous calls and plan to bring up the issue with Superintendent Joe DiLorenzo.

One of the most vocal parents is Monroe resident Frank Borowski, who said he asked DiLorenzo to send home letters to district residents that explain the omitted holidays as well as the district’s position.

DiLorenzo could not be reached yesterday because district offices were closed for Rosh Hashana.

Deputy Superintendent James Rathbun acknowledged that mistakes were made in the calendar, but he said they were not done so intentionally.

“I can assure you that there was no intent to slight any religious group,” he said.

The district failed to properly edit the calendar, which was produced at BOCES, he said. BOCES officials could not be immediately reached yesterday.

Rathbun said that reprinting the calendar would unlikely be palatable to taxpayers, who must foot the cost. He was uncertain how the district would address the issue.

School board President Jon Huberth said the district will look more carefully at the calendar next year.

“When you run an organization as big as ours, there’s going to be some oversights and mistakes,” he said.

Borowski, a Roman Catholic who attends Mass every Sunday, said he is dissatisfied with the district’s response.

He wants the superintendent to either write a letter for the district Web site or to reprint the calendars with the omitted holidays included.

“Most times I say, ‘What’s wrong with these people (who bring up issues of political correctness)?'” he said.

“But sometimes something hits you in a certain way, and you feel like you have to do something.”

P.C. flaps in schools
Warwick 2006: Students rally against the school’s decision to remove its traditional Christmas Tree – renamed the “Spirit Tree” to be politically correct.

It was preceded by a flap over a Jewish parent’s request to avoid having Santa Claus at a PTA event. The name of the event was changed from “Breakfast with Santa” to “Winter Wonderland Breakfast.”

Goshen 2005: A parent demands that tribal masks made by students in art class be taken down because they resemble the devil.

Around the same time, Middle School Assistant Principal Kent Maslin’s “joyous winter season” greeting at a holiday concert prompts angry letters to the editor of a local weekly newspaper.

http://www.recordonline.com/apps/pbcs.dll/article?AID=/20070914/NEWS/709140334